Chapter 28Practical Concerns in Work · Rules, Discipline, Regularity, Thoroughness
Book 6. Part Two: The Synthetic Method of the Integral Yoga · Section Two: Sadhana through Work
Rules are indispensable for the orderly management of work; for without order and arrangement nothing can be properly done, all becomes clash, confusion and disorder.
* A rule that can be varied by everyone at his pleasure is no rule. In all countries in which organised work is successfully done, (India is not one of them), rules exist and nobody thinks of breaking them, for it is realised that work (or life either) without discipline would soon become a confusion and an anarchic failure. In the great days of India everything was put under rule, even art and poetry, even Yoga. Here in fact rules are much less rigid than in any European organisation. Personal discretion can even in a frame of rules have plenty of play — but discretion must be discreetly used, otherwise it becomes something arbitrary or chaotic.
* In work there must be a rule and discipline and as much punctuality as possible in regard to time.
* To be able to be regular is a great force, one becomes master of one’s time and one’s movements.
* That is quite necessary for work; efficiency and discipline are indispensable. They can however only partly be maintained by outward means — it really depends, in ordinary life, on the personality of the superior, his influence on the subordinates, his firmness, tact, kindness in dealing with them. But the sadhak depends on a deeper force, that of his inner consciousness and the Force working through him.
* [Discipline:] To act according to a standard of Truth or a rule or law of action (dharma) or in obedience to a superior authority or to the highest principles discovered by the reason and intelligent will and not according to one’s own fancy, vital impulses and desires. In Yoga obedience to the Guru or to the Divine and the law of the Truth as declared by the Guru is the foundation of discipline.
* What most want is that things should be done according to their desire without check or reference. The talk of perfection is humbug. Perfection does not consist in everybody being a law to himself. Perfection comes by renunciation of desires and
* Thoroughness means to do whatever you do completely, thoroughly, so that it may be entire and perfect, not carelessly or partially done. It refers to internal things as well as to external.