Chapter 8Early Life in India and England, 1872–1893 · Departure from England
Book 2. Part One: Autobiographical Notes · Section Two: Corrections of Statements Made in Biographies and Other Publications
interested in Indian politics of which previously he knew nothing. His father began sending the newspaper The Bengalee with passages marked relating cases of maltreatment of Indians by Englishmen and he wrote in his letters denouncing the British Government in India as a heartless Government. At the age of eleven Sri Aurobindo had already received strongly the impression that a period of general upheaval and great revolutionary changes was coming in the world and he himself was destined to play a part in it. His attention was now drawn to India and this feeling was soon canalised into the idea of the liberation of his own country. But the “firm decision” took full shape only towards the end of another four years. It had already been made when he went to Cambridge and as a member and for some time secretary of the Indian Majlis at Cambridge he delivered many revolutionary speeches which, as he afterwards learnt, had their part in determining the authorities to exclude him from the Indian Civil Service; the failure in the riding test was only the occasion, for in some other cases an opportunity was given for remedying this defect in India itself.
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[Aurobindo’s writing a poem on Parnell shows that Parnell influenced him.]
It only shows that I took a keen interest in Parnell and nothing more.
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While in London he used to attend the weekly meetings of the Fabian Society.
Never once!
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[Aurobindo formed a secret society while in England.]
This is not correct. The Indian students in London did once meet to form a secret society called romantically the Lotus and Dagger in which each member vowed to work for the liberation of India generally and to take some special work in furtherance of that end. Aurobindo did not form the society but he became a member along with his brothers. But the society was still-born. This happened immediately before the return to India and when he had finally left Cambridge. Indian politics at that time was timid and moderate and this was the first attempt of the kind by Indian students in England. In India itself Aurobindo’s maternal grandfather Raj Narayan Bose formed once a secret society of which Tagore, then a very young man, became a member, and also set up an institution for national and revolutionary propaganda, but this finally came to nothing. Later on there was a revolutionary spirit in Maharashtra and a secret society was started in Western India with a Rajput noble as the head and this had a Council of Five in Bombay with several prominent Mahratta politicians as its members. This society was contacted and joined by Sri Aurobindo somewhere in 1902–3, sometime after he had already started secret revolutionary work in Bengal on his own account. In Bengal he found some very small secret societies recently started and acting separately without any clear direction and tried to unite them with a common programme. The union was never complete and did not last but the movement itself grew and very soon received an enormous extension and became a formidable factor in the general unrest in Bengal.
He obtained, with the help of James Cotton, Sir Henry’s son, an introduction to H.H. the late Sayaji Rao, Gaekwar of Baroda, during his visit to England.
James Cotton was Sir Henry’s brother not his son.
Sir Henry Cotton was much connected with Maharshi Raj Narayan Bose — Aurobindo’s maternal grandfather. His son James Cotton was at this time in London. As a result of these favourable circumstances a meeting came about with the Gaekwar of Baroda.
Cotton was my father’s friend — they had made arrangements for my posting in Bengal; but he had nothing to do with my meeting with the Gaekwar. James Cotton was well acquainted with my eldest brother, because C was secretary of the South Kensington Liberal Club where we were living and my brother was his assistant. He took great interest in us. It was he who arranged the meeting.
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Sri Aurobindo was first introduced to H.H. Sri Sayajirao, the great, Maharaja of Baroda by Mr. Khaserao Jadhav in England.
Not true. Sri Aurobindo became acquainted with Khaserao two or three years after his arrival in Baroda, through Khaserao’s brother, Lieutenant Madhavrao Jadhav. [It was]7 James Cotton, brother of Sir Henry (who was a friend of Dr. K.D. Ghose) who introduced Sri Aurobindo to the Gaekwar. Cotton became secretary of the South Kensington Liberal Club where two of the brothers were living; Benoybhusan was doing some clerical work for the Club for 5 shillings a week and Cotton took him as his assistant; he took a strong interest in all the three brothers and when Sri Aurobindo failed in the riding test, he tried to get another chance for him (much against the will of Sri Aurobindo who was greatly relieved and overjoyed by his release from the I.C.S) and, when that did not succeed, introduced him to the Gaekwar so that he might get an appointment in Baroda. Cotton afterwards came on a visit to Baroda and saw Sri Aurobindo in the College.
For fourteen years he had lived in England, divorced from the culture of his forefathers; he had developed foreign tastes and tendencies and he had been de-nationalised like his own country itself and Aurobindo was not happy with himself.
7 Sri Aurobindo cancelled “It was” during revision but left “who” uncancelled. — Ed.