Chapter 176July 31, 1914
Book 1. Prayers and Meditations
IT seems to me that Thou wouldst make me taste successively all the experiences which are ordinarily put at the summit of a Yoga as its culmination and the proof of its perfect accomplishment. The experience is striking, intense, complete; it carries within it the knowledge of all its effects, all its consequences; it is conscious, willed, the result of methodical effort and not of unexpected chance; and yet it is always single of its kind, like milestones set along a route which are separated from each other by a long ribbon of road; and, moreover, these milestones which mark the infinite ascent are never alike; they are always new and seem to have no connection one with the other. . . . Will a time come when Thou wilt make this being capable of synthetising all these countless experi-ences so as to draw from them a new realisation, more complete and more beautiful than all achieved so far? I do not know. But Thou hast taught me not to regret an exceptional state when it disappears any more than I desire it before it comes. I see in the disappearance no longer the sign of an instability in the progress made, but the evidence of a march which goes deliberately forward without stopping any longer than is indispensable for the various stages of the road.
Each time Thou teachest me yet a little better that the means of manifestation is limited only because we think it so, and that it can effectively partake of Thy infinitude; each time something of Thy immensity makes itself kin to the instrument which is its dwelling-place, flinging wide the doors which open on boundless horizons.