Chapter 61152–153
Book 2. Fourth Period of Commentaries (1969)
One cannot and it would not be good.
Sri Aurobindo does not mention here the consciousness that is higher than either of the two consciousnesses in question (material and immaterial), that is, the supramental consciousness which contains all the other consciousnesses in itself and can thus know everything on all planes of being. This is the consciousness we should aspire for, this is the consciousness which can teach us the total Truth.
18 September 1969 154 – Hell and Heaven exist only in the soul’s consciousness.
Ay, but so does the earth and its lands and seas and fields and deserts and mountains and rivers. All world is nothing but arrangement of the Soul’s seeing.
155 – There is only one soul and one existence; therefore we
all see one objectivity only; but there are many knots of mind and ego in the one soul-existence, therefore we all see the one Object in different lights and shadows.
156 – The Idealist errs; it is not Mind which created the
worlds, but that which created mind has created them. Mind only mis-sees, because it sees partially and by details, what is created.
How can idealism help us in our life here?
Sri Aurobindo seems to be referring here to a school of philosophy which holds that the Idea has created the worlds. Naturally, this is wrong.
Idealists who refuse to be the slaves of Matter need not be proponents of this philosophy and can, by their idealism, help