Savitri
A Legend and a Symbol

Chapter 678 March

Book 2. 24 March

About an “accident”.

It is like that. It is like an imperative command: Go straight, else all will go wrong.

It is becoming terrible, terrible. It is like a Pressure — a frightful Pressure — to bring about the desired progress. I feel it in myself for my body. But my body is not afraid, it says (Mother opens her hands): “Very well, if I am to end, it is the end.” Every minute it is like that: the true thing (Mother brings down her fist) or the end.

That is what seems to have come down — you know I said that something had come down (it is written somewhere) and we shall know one day, we shall know very soon what it is. You have read it, haven’t you?1

Yes, it was on February 21.

But it is that, it is a kind of... no half-measure, no compromise, no approximation, no... not that. It is this (Mother brings down her fist).

And it is so for the body, at every minute there is an imperative: it is life or it is death. It is not the approximation which has lasted indefinitely. For centuries it was neither altogether bad, nor altogether good — it is no longer so.

The body knows that this is the way for the supramental body to be formed: it must be wholly under the influence of the 1 “The whole day of the twenty-first I had a strong feeling that it was the birthday of everyone, and I was impelled to say to everyone ‘Bonne Fˆete’.

“It was a very strong feeling that something new has manifested in the world and that all who were ready and receptive could embody it.

“No doubt one will know in a few days what it was.”

Divine — no compromise, no approximation, no “it will come”, not so: it is like this (Mother brings down her fist), a formidable Will.

But... it is the only way for things to go fast.

(Long silence)

But when one begins to understand practically the necessity of the transformation, when the thing starts truly to be understood and when one tries to do something, one finds that when the material substance receives a blow, then it remembers, and for a day or two it aspires, it seeks, and then it relaxes.

Yes, yes.

There is as though an incapacity for tension.

It is not incapacity.

What is it then?

Bad will. Egoism — what we call egoism — the egoism of Matter...

The egoism of Matter.

... that does not want to submit.

That I know. I am catching my body all the while, here, there, here, there. It wants to go about it in its very ordinary dawdling way.

It is a kind of relaxation of the aspiration and tension.

Yes, it is that.