Chapter 7April 23, 1969
Book 4. April
5. The Mother asked N.S. to say to Indira that she should decide to become an obedient, faithful and devoted servant of the Truth and the Truth alone, and then nothing could obstruct her. All outward difficulties and even persons trying to upset her position will not be able to affect her, and if they seem to succeed, if she is firm in her faith and in her devotion to serve the Truth, nothing can prevail against her.
6. To be a true servitor of the Truth one must forget all one’s personal desires and preferences and have only the thought to serve the Truth.
7. The Mother then said to N.S. personally and hoped that the men present would not be offended, that it is only women who know how to use this Power that comes from serving the Truth.
8. The Mother also said to convey to Indira that she must know that the laws of man cannot stand before the laws of the Divine and ultimately it is the laws of the Divine that will prevail.
9. The Mother said that the new Consciousness that has descended on the 1st of January is very active, and that we have come to a very critical time in the history of the world, and it is most interesting to watch how things are happening. This new Consciousness is preparing for the Superman and so there are big changes happening all around. When the first man developed, the animal had no mind and could not appreciate the evolution. Man has mind and can appreciate the evolution. That is why this is the most interesting time in history. If one can stand in that consciousness and watch the happenings from above, one can see how small and futile they are and one can then act upon them with a great Power.
10. The Mother said to N.S. that She wants Indira to continue in her present position because the Mother is able to work through her as she is sincerely trying to serve the country.
11. The Mother said: “I know the conditions of the country. Even if one person could put himself faithfully at the disposal of the Truth, he could change the country and the world.”
12. The Mother said that Auroville is the only hope for preventing a new world war. Tensions are growing and the situation is becoming very critical. But only the Idea of Auroville, if it can become more widespread, can prevent world war.
13. The children who are born at this time are fortunate.
(Mother received Satprem at 11 instead of 10.)
It’s frightful, mon petit!... Oh, there were lots of amusing things to tell you, but it’s no fun, we’re too hurried....
should be strong – the whole Ashram knows it!
(Mother laughs)... They were VERY WELL received in Delhi. A. [a secretary to the government] came back and told me that Indira was in conversation for twenty or twenty-five minutes, and that she seemed quite happy. It was a complete success.
But you know, you can’t stop them from talking! They can’t help it: they’re terrible, they’ll talk rubbish on any subject under the sun. They even said, it seems, about that poor man, the chief minister50 of Madras who died of cancer, that I had said he was a very bad man, and that’s why he died! That sort of thing, you understand.
Now I’ve grown used to it. All the rubbish in the world they will tell – it’s the whole system that should be dissolved!
(silence)
What about you? How are you?
[Satprem complains about his eyes]... Otherwise I am fine, Mother.
But don’t work too much! (Laughing) I preach laziness!
I had lots of things to tell you, and strangely, my watch stopped; I had no idea of the time, so I asked, “What time is it?” They told me, “It’s quarter to eleven.” It gave me such a shock (laughing) that everything I wanted to tell you went away! vrpp, like that!
(silence)
But it’s interesting, the work has entered an interesting phase.
(After a silence) Yes, I wrote something (Mother looks for a piece of paper).... The trouble is that once I’ve noted it, it’s gone. And it was... (Mother tries to remember).
Yes, it was someone who wrote to me... I don’t remember, it was about “consecration.” But I remember that when I answered, I looked, and I saw... (what should I call it?) the curve, but it’s not exactly a curve.... You understand, consecration, self-giving, surrender (not “submission”), all that still implies a separate self giving itself. And I saw – in fact, I saw in the body’s experience – that the body is on the verge of... it’s just in an intermediary state, because all the parts haven’t exactly reached the same stage (I don’t know why, but that’s how it is). So I might say (but this is a simplification), I could say that overall, the body’s self-giving is total, the consecration almost total in the sense that there’s everywhere an active collaboration, but with an intense aspiration, and at times a moment when it goes like this (gesture expressing a swelling in the cells). I don’t know what happens, it’s something going on in the cells, and then... there’s no self-giving anymore or anything... neither a “consecration” nor “listening to the command”: it’s a state, a state of intense vibration, with at the same time a sense of all-powerfulness, even in here (Mother pinches the skin of her hands), in this old thing, and... a luminous all-powerfulness, always with this... something in the line of goodness, of benevolence, but much above that (those things look like ridiculous distortions). It goes like this (same gesture of swelling), and static, that is, with the sense of eternity in the cells.
All the time-constantly, all the time – there is the warmth, the sweetness and happiness of a complete self-giving, with an aspiration: “To BE, to be You, not to exist anymore.” But there’s still a sense of... it’s the joy of giving oneself. It’s like that, constant. And when the consciousness isn’t active, that is, when I don’t speak or don’t listen or... automatically the body repeats the mantra like that, constantly like that; that’s the constant state, day and night, continually. But now and then – now and then-there’s a sort of fusion (I don’t know what happens), and even that whole joyful aspiration, that whole fervor is transformed into a state... which is, or seems, perfectly still, because... I don’t know what it is: it’s not stillness, not eternity... I don’t know, it’s something, a “something” that is... Power, Light, and really a Love which doesn’t “give” itself and does not “receive”; a Love which... something (I use this word for lack of others), something like that, but it’s That, it’s a vibration which is That, a vibration of Power, Light and Love (those are the three words I must use to translate), which is IN this, in the body, everywhere. Everywhere. To such a point that when you leave that state, you wonder (laughing) if you still have the same shape! That’s how it is, you understand.
It’s new – it began two days ago.
It’s not constant. It comes when I am left in peace ([laughing] which doesn’t happen often!), when I can melt into the joy of belonging to the Divine (something like that). There isn’t even the idea of “being the Divine,” it’s not that! That seems so silly! The first time I read that, to me it was the height of egoism: You are the Divine! (Laughing) It’s not the Divine who contains you, it’s you who contain the Divine, don’t forget!... But there is the joy of wholly belonging to the Divine, and suddenly (gesture of breaking away) something takes place... (Mother shows the absence of any more separation, of a “giving” and of a “someone” to give oneself to).
Strangely, as soon as there’s the slightest slackening in the attitude, for instance, a second of forgetfulness (what I might call “forgetfulness,” that is, the former old habit, the old terrestrial habit of being), the body instantly feels about to be dissolved. And that, strangely, is something... The body is now aware that it can hold together, exist together ONLY through the Lord’s Power, not through any natural law – that it knows – and so, at such times, brr! there can come two or three seconds like that: you feel everything, but everything is about to be dissolved.
Strange. With people, unless (this is rare), unless they are quite unbearable (but that’s very rare), with people, this [body] no longer exists: what’s there is the Divine Consciousness at work, observing, working, answering, and (laughing) sometimes full of mischief! A mischief so full of goodness, but quite mischievous. And an extraordinary sense of humor.
Well, there you are. So it’s all right. In a way, it’s all right. I feel it’s still... Let’s see, let me try to mentalize a bit: the impression is as if the supreme Consciousness had undertaken the work of transformation of the body and were doing it thoroughly, but also without hesitation, without compromise or anything of the sort, and... the question is whether the body will hold out. That’s how it is. The body knows it – it knows and doesn’t have a shadow of fear, I must say – it’s all the same to it: “What You want will be fine.” At times it feels a little suffering for one thing or another, a little friction (a pain here or there... some pains aren’t too pleasant), and at such times it always says (Mother opens her hands): “As You will, Lord.” And within a few minutes at the most, the thing calms down. But it has stopped wondering whether or not it will last, whether or not it will succeed – all that is over, gone: “It’s as You will, as You will.” It uses those words because we can use only one language, which is quite incapable of expressing things; we don’t know anything else, so we use that language. When it says, “As You will,” there’s this movement of... (gesture of dilation and expansion) what should I call