Savitri
A Legend and a Symbol

Chapter 7August 1954

Book 1. 1951-1957. Notes and Fragments

progress would not be conditioned by the state of the surrounding matter. However, interdependence is doubtlessly absolute in this world of utmost objectification, and a certain degree of perfection in the general manifestation is indispensable before a higher degree of perfection can be realized in the divine, incarnate being. It is the need for a certain perfection in the environment that drives human beings to progress; it is the insufficiency of this progress, whatever it may be, that impels the divine being to intensify his effort for progress in his own body. Thus both movements for progress are simultaneous and complementary.

(Further experiences of the body consciousness7 )

When we look back upon our lives, we almost always feel that in some circumstance or other we could have done better, even though at each minute the action was dictated by the inner truth this is because the universe is in perpetual motion, and what was perfectly true at one time is only partly so today. Or, to express it more precisely, the action necessary at the time it was carried out is no longer so at the present time, and another action might more fruitfully take its place.

* * * When we speak of transformation, the meaning of the word is still vague to us. It gives us the impression of something that is going to happen which will set everything right. The idea more or less boils down to this: if we have difficulties, the difficulties will vanish; those who are ill will be cured of their illness; if the body has infirmities or incapacities, the infirmities or incapacities will fade away, and so forth ... But as I have said, it is very vague, it is only an impression. Now, what is quite remarkable about the body consciousness is that it is unable to know a thing with precision and in all its details except when it is just about to be realized. Thus, when the process of transformation becomes clear, when we are able to know by what sequence of movements and changes the total transformation will take place, in what order, by which path, as it were, which things will come first, which will follow – when everything is known, in all its details, it will be a sure indication that the hour of realization is near, for each time you perceive a detail accurately, it means that you are ready to carry it out.

In the meantime, one can have an overall view. For example, it is quite certain that under the influence of the supramental light, the transformation of the body consciousness will take place first then will come a progress in the mastery and control of all the movements and workings of all the body’s organs; afterwards this mastery will gradually change into a kind of radical modification of the movement and then of the constitution of the organ itself. All this is certain, although rather vague to our perception. But what will finally take place – once the various organs are replaced by