Chapter 72Meeting the Mother · Fixed Places at Pranam

beginning and if it is somewhat diminished in generality and force, is still there. When it disappears altogether, it will be a great day for the collective sadhana.

5 April 1935

* Are flowers mere symbols and nothing more? Can the flower symbolising silence, for example, help in the realisation of silence?

It is when Mother puts her force into the flower that it becomes more than a symbol. It then can become very effective, if there is receptivity in the one who receives.

19 July 1937 Is the idea of not coming to Pranam usually a hostile suggestion?

It is a hostile suggestion almost always.

How can the idea of not coming to Pranam be accepted, as some have done?

Various motives are played upon — pride, the desire not to be like others, not to be dependent on the Mother, the wish to protect some wrong movement from the Mother’s control, the idea of doing the sadhana in one’s own way free from the pressure of the Truth etc.

30 May 1933

* I felt a disinclination to come to Pranam, a dryness and lack of interest in anything, an absence of love for Mother. What is the use of going to Pranam in such a dry manner or simply for protection or peace or any such selfish object?

That is a suggestion which should be entirely rejected. It is the usual attack trying to act on the physical consciousness through dryness and depression.

24 February 1934

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