Chapter 4The Mother and the Sadhana in the Ashram · Broad Lines of the Sadhana

Naturally, the Mother does sadhana in each sadhak — only it is conditioned by their need and their receptivity.

Also I failed to understand your comment: “She has her own experiences in bringing down the things that have to be brought down.”

I have said that the Divine does the sadhana first for the world and then gives what is brought down to others. There can be no sadhana without realisations and experiences. Both myself and the Mother have done sadhana. The Prayers are a record of Mother’s experiences.

4 January 1935

* What you write is in itself unexceptionable — it is indeed what was offered to the sadhaks at the beginning — but the difficulty is precisely there, in the complete sincerity of the nature. Few have been able to rise to it and only a distant approximation (if the phrase can be accepted) has been attained by some. Apart from incomplete sincerity, there is the difficulty that the brain is clouded by egoism and desire and imagines it is doing the very thing when it is doing something else. That is why I spoke of the danger of the theory of all from the Mother. There are people who have taken it that all that comes from the ego or the vital, comes from the Mother, is her inspiration or what she has given them. There are others who have taken it as an excuse for going on in the old rut indefinitely, saying that when the Mother wants she will change things! There were even some who on this basis created a subjective Mother in themselves whose dictates, flattering to their ego and desire, they pitted against the contrary dictates of the Mother here and came to think that this external Mother was after all not so much the real thing as the inner one or that she was putting them through an ordeal by contradicting the inner dictates and seeing what they would do!! The truth remains the truth, but this power of twisting by the mind and other parts of the nature has to be kept in sight also.

17 October 1936