Chapter 56Sadhana through Work for the Mother · Work for the Mother and the Worker’s Ego
Book 5. Part Two · Section Three: The Mother and the Practice of the Integral Yoga
and the body feels no strain or fatigue before or after. But even then, unless the body itself is open and can absorb and keep the Force, sufficient rest in between the work is absolutely necessary. Otherwise although the body may go on for a very long time, yet in the end there can be a danger of a collapse. The body can be sustained for a long time when there is the full influence and there is a single-minded faith and call in the mind and the vital; but if the mind or the vital is disturbed by other influences or opens itself to forces which are not the Mother’s, then there will be a mixed condition and there will be sometimes strength, sometimes fatigue, exhaustion or illness or a mixture of the two at the same time. Finally, if not only the mind and the vital, but the body also is open and can absorb the Force, it can do extraordinary things in the way of work without breaking down. Still, even then rest is necessary. That is why we insist on those who have the impulse of work keeping a proper balance between rest and labour. A complete freedom from fatigue is possible, but that comes only when there is a complete transformation of the law of the body by the full descent of a supramental Force into the earth-nature.
It is only by an inner development that you can remember in the midst of work. Meanwhile offer all your work inwardly to the Mother.
21 May 1933
* How to remember the Mother during work? I have tried to follow a mental rule, without success. Perhaps it is the inner consciousness that remembers while the outer is busy?
One starts by a mental effort — afterwards it is an inner consciousness that is formed which need not be always thinking of
31 May 1933
* During mental activities my outer being never remembers the Mother. Please show me the way to remain conscious of her in the midst of intellectual pursuits.
It can be done when you become the witness detached from the mental actions and not involved in them, not absorbed in them as the mental doer or thinker.
20 March 1934
* Since yesterday I have always been in touch with the Mother during work. Not only do I remember her but the connection with her remains during work. Her Force constantly flows into the Adhar and the work is done automatically, but swiftly, perfectly, unhesitatingly — without personal anxieties and re-sponsibilities; instead, there is confidence, sureness, strength, calmness. I feel that if I can do work in this attitude, it will be perfect, flawless, the work of the Mother’s child, not of an egoistic man. Kindly let me know if I am correct.
Yes, it is a very good progress and the first step towards the right use of the Power for action.
1 April 1935
* The little experience I have of sadhana through works makes me incline to the view that work as sadhana is the most difficult of all. I don’t remember any experience got through it nor can I remember that I am doing the Mother’s work; whereas in poetry, though I may be unlucky as regards experiences, when one writes a poem one does try to think of her, at least mentally. I can even say that it is only by thinking of her that I can compose the lines.
Many find it easy to think of the Mother when working; but when they read or write, their mind goes off to the thing read or written and they forget everything else. I think that is the case with most. Physical work on the other hand can be done with the most external part of the mind, leaving the rest free to remember or to experience.
10 January 1936