Chapter 54Sadhana through Work for the Mother · Remembering the Mother in Work
Book 5. Part Two · Section Three: The Mother and the Practice of the Integral Yoga
must restrain one’s desire, then one must act according to the Mother’s will and gradually there will be no will of one’s own any more — all will happen by the Mother’s will. Am I right?
At first one must put one’s will in unison with the Mother’s will knowing that it is an instrument only and that it is the Mother’s will behind that alone can give the result. Afterwards, when one becomes conscious fully of the Mother’s force working within, then the personal will is replaced by the divine.
15 July 1935
What I seek is the total transformation of myself, so that no movement can be outside the Divine Law.
Establish the Divine Consciousness (the Mother’s consciousness) in you and the Divine Law will flow from that.
25 March 1932 Demands should not be made. What you receive freely from the Mother helps you; what you demand or try to impose on her is bound to be empty of her force. his true need (not what he himself fancies to be his need) and his progress in the sadhana and his nature.
For you the most effective way to get the strength you need would be to do the work conscientiously and scrupulously, al-lowing nothing to interfere with its exact discharge. If you did that, opening yourself at the same time to the Mother in your work, you would receive more constantly the grace and would come to feel her power doing the work through you; you would thus be able to live constantly with the sense of her presence. If on the contrary you allow your fancies or desires to interfere with your work or are careless and negligent, you interrupt the flow of her grace and give room for sorrow and uneasiness and other foreign forces to enter into you. Yoga through work is the easiest and most effective way to enter into the stream of this sadhana.
8 March 1930
* Even the most purely physical and mechanical work cannot be properly done if one accepts incapacity, inertia and passivity. The remedy is not to confine yourself to mechanical work, but to reject and throw off incapacity, passivity and inertia and open yourself to the Mother’s force. If vanity, ambition and self-conceit stand in your way, cast them from you. You will not get rid of these things by merely waiting for them to disappear. If you merely wait for things to happen, there is no reason why they should happen at all. If it is incapacity and weakness that oppose, still, as one opens oneself truly and more and more to the Mother’s force, the strength and capacity necessary for the work will be given and will grow in the adhar.
11 March 1932
* It is owing to the good psychic condition in which you are that this lightness and power of work comes into you; for then you are open to the Mother’s Force and it is that that works in you, so that there is no fatigue. You felt the fatigue formerly after the work was over because your vital was open and the vital energy was the instrument of the work, but the body consciousness was not quite open and had some strain. This time the physical seems to have opened also.
* In the ordinary condition of the body if you oblige the body to do too much work, it can do with the support of vital force. But as soon as the work is done, the vital force withdraws and then the body feels fatigue. If this is done too much and for too long a time, there may be a breakdown of health and strength under the overstrain. Rest is then needed for recovery.
If however the mind and the vital get the habit of opening to the Mother’s Force, they are then supported by the Force and may even be fully filled with it — the Force does the work