Savitri
A Legend and a Symbol

Chapter 43Discrimination and the Working of the Mother’s · Force

Book 5. Part Two · Section Three: The Mother and the Practice of the Integral Yoga

of the lower forces. It is only by the higher force meeting the lower forces and its pressure on them (this is the contact) that the habit of forgetfulness disappears.

25 January 1935

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How is it that the Mother cannot or will not move the hostile forces to action, since even the Asura and Rakshasa and Pisacha are her children?

As for the Asuric forces, their movement is part of the ordinary cosmic movement in the Ignorance, but Mother is not here to encourage that movement, but to bring down the higher Truth in which they have no place. If then she moves the hostile Forces to act against her and her work and the sadhaks (which they are quite ready enough to do of themselves), it would mean that she is working against herself and trying to frustrate her own purpose in being here! Such an action would be absurd in the extreme.

8 April 1935

When one feels that it is the Mother’s Force that acts through one and not one’s own force, is it the Mother’s Force alone that works in one’s actions while the gunas remain quiescent?

No, the gunas are there and not quiescent — for they are the instrumentation. If the force and the inner consciousness are very strong then there is a tendency for the rajas to become like some inferior form of tapas and the tamas to become more like a kind of inert shama. That is how the transformation begins, but usually it is very slow in its process.

29 January 1936 When you can receive the Mother’s peace in the mind and heart, it will act on the vital also and calm it. Once the vital is calm then force can be there in it and give it strength.

There is no intention of test or ordeal. But for the Mother’s a certain acceptance, a will steady and persistent to reject what comes in the way of her action and to receive her force alone.

But why should you be always thinking about X or others? You have very little to do with X now, and it is no use thinking only of the past. Leave him to the Mother to deal with and forget all that.

* If ego-sense comes back upon you so strongly, it must be because and can help you to get rid of these things, but you on your part must with faith and sincerity accept the Mother and put yourself entirely on her side so as to make it possible for the reject them, not assent to them in your mind, not give voice to them in your speech, not believe in them or their suggestions. These things cannot vanish in a day, but if you do like that, they will diminish and lose their power to lay strong hold of you and disturb you, and in the end they will disappear.

21 April 1932

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I wish to become ceaseless in aspiration. I feel that it is the Mother’s Force that is aspiring in me. But if the Mother herself does not increase my aspiration through her Grace, how can I become ceaseless in it?

It is true that it is the Mother’s Force that aspires in you, but if the personal consciousness does not give its assent, then the looks for the Divine and assents to the working, then aspiration