Chapter 4Aspiration and Surrender to the Mother · Aspiration, Rejection, Surrender
Book 5. Part Two · Section Three: The Mother and the Practice of the Integral Yoga
to the Mother Yoga is union with the Divine, sadhana is what you do in order to unite with the Divine. You have to get away from the ordinary human consciousness and get into touch with the divine Consciousness.
For that call always on the Mother, open yourself to her, aspire and pray for her Force to work in you so as to make you fit — reject desire, restlessness, disturbances of the mind and vital. Dhyana means to make the mind and vital quiet and concentrate in aspiration for the Mother’s Peace, the Mother’s Presence, her Light, Force and Ananda.
10 October 1933
Nowadays I feel utterly disturbed and upset. Wherever there is disturbance or confusion I take my consciousness away from it. I have a kind of faith, but there is nothing regular or systematic in it. My mind has wandered very much trying to find the true way of doing sadhana.
It is only by constantly aspiring to the Mother’s light and force that you can make true and steady progress. It is only by the constant repetition and persistence of the Mother’s light and diminish and finally disappear. Only so can the lower being be prepared and the decisive descent of the Truth and Light be finally made possible.
23 August 1931
* opening it descends. When it takes hold of the vital and the body, then equanimity becomes easy and in the end automatic.
28 August 1933
*
O Mother, come down in me. So many times I have promised to offer myself to you, and every time the promise has been broken, leaving me suspended in the air. But if I am reminded of my unfitness, what shall I do? I can’t do anything.
The fitness comes with the aspiration.
15 March 1934
*
Please give your Grace to this unfortunate lady, whose letter I enclose. Be kind enough to instruct me what I should write to her. She prays for your upade´sa and blessings.
But it is not by upade´sa that this sadhana is given or carried on. It is only those who are capable by aspiration and meditation on that can succeed in this Yoga.
21 June 1937
* Let the power of the Mother work in you, but be careful to avoid any mixture or substitution, in its place, of either a mag-nified ego-working or a force of Ignorance presenting itself as Truth. Aspire especially for the elimination of all obscurity and unconsciousness in the nature.
Nowadays I often get psychic feelings and gratitude. Then the aspiration comes to concentrate above, as I was doing some days back. But from time to time I get the feeling that I should not change the form of my meditation and aspiration so frequently. Should I stick to one form of practice or should the form of practice be allowed to change naturally according to the Light that descends?
To be in contact with the Mother’s Light and Force is the one important thing (fundamental) to which you must aspire. For this the psychic feeling is the indispensable condition; for it is through the psychic that this contact becomes easy and natural. It gives the psychic basis. Once the basis is there firmly established the rest can be done according to need and it will be much better done, because then there will be the safety from hostile attack and the right guidance.
12 November 1930
I saw a fire in my heart and my offering falling into it like bits of paper. I heard someone say: “Offer everything into the fire!” But when obscurities and resistance arise, I feel a hesitation to offer them to the Mother. The thought comes: offer the best things to the Mother, not ugly things.
The fire is the purifying psychic fire. Offering to the psychic fire is not contrary to the worship of the Mother. To purify all in the psychic fire rather than throw the obscurities and resistance on
9 June 1936 What you say of sadhana is true. Sadhana is necessary and the Divine Force cannot do things in the void but must lead each one according to his nature to the point at which he can feel sadhak’s aspiration, self-consecration, assent and support to the Mother’s workings, his rejection of all that comes in the way is very necessary — indispensable.
25 September 1936
* It is quite true that aspiration, rejection and the remembrance of the Mother and surrender to her and union with her consciousness are the main means of the sadhana. It is also true that to seek the supramental for oneself by one’s own means is a folly; that I have said from the beginning and emphasised it recently more and more. It is true also that to make the union with the Divine the cardinal aim and all the rest subsidiary