Chapter 3Two in One · One Path

The opposition between the Mother’s consciousness and my consciousness was an invention of the old days (due mainly to X, Y and others of that time) and emerged in a time when the Mother was not fully recognised or accepted by some of those who were here at the beginning. Even after they had recognised her they persisted in this meaningless opposition and did great are the same, the one Divine Consciousness in two, because that is necessary for the play. Nothing can be done without her knowledge and force, without her consciousness — if anybody really feels her consciousness, he should know that I am there behind it and if he feels me it is the same with hers. If a separation is made like that (I leave aside the turns which their minds so strongly put upon these things), how can the Truth establish itself — from the Truth there is no such separation.

13 November 1934

Is there any difference in your working and the Mother’s working — I mean any difference in the force or effectivity?

No, it is a single Power.

23 May 1933

* Of course you are right in saying we are one and whatever is given is from both. If I give, the Mother’s Force goes with it, or else the sadhak would get nothing, and if the Mother gives, my support goes with it and gives it my light as well as the Mother’s. It is two sides of one indivisible action, one carrying with it the