Savitri
The Collected Works of Sri Aurobindo & The Mother

Canto 7The Discovery of the Cosmic Spirit

Book 7. The Book of Yoga

and the Cosmic Consciousness
IN THE little hermitage in the forest’s heart,
In the sunlight and the moonlight and the dark
The daily human life went plodding on
5Even as before with its small unchanging works
And its spare outward body of routine
And happy quiet of ascetic peace.
The old beauty smiled of the terrestrial scene;
She too was her old gracious self to men.
10The Ancient Mother clutched her child to her breast
Pressing her close in her environing arms,
As if earth ever the same could for ever keep
The living spirit and body in her clasp,
As if death were not there nor end nor change.
15Accustomed only to read outward signs
None saw aught new in her, none divined her state;
They saw a person where was only God’s vast,
A still being or a mighty nothingness.
To all she was the same perfect Savitri:
20A greatness and a sweetness and a light
Poured out from her upon her little world.
Life showed to all the same familiar face,
Her acts followed the old unaltered round,
She spoke the words that she was wont to speak
25And did the things that she had always done.
Her eyes looked out on earth’s unchanging face,
Around her soul’s muteness all moved as of old;
A vacant consciousness watched from within,
Empty of all but bare Reality.
30There was no will behind the word and act,
No thought formed in her brain to guide the speech:
An impersonal emptiness walked and spoke in her,
Something perhaps unfelt, unseen, unknown
Guarded the body for its future work,
35Or Nature moved in her old stream of force.
Perhaps she bore made conscious in her breast
The miraculous Nihil, origin of our souls
And source and sum of the vast world’s events,
The womb and grave of thought, a cipher of God,
40A zero circle of being’s totality.
It used her speech and acted in her acts,
It was beauty in her limbs, life in her breath;
The original Mystery wore her human face.
Thus was she lost within to separate self;
45Her mortal ego perished in God’s night.
Only a body was left, the ego’s shell
Afloat mid drift and foam of the world-sea,
A sea of dream watched by a motionless sense
In a figure of unreal reality.
50An impersonal foresight could already see, —
In the unthinking knowledge of the spirit
Even now it seemed nigh done, inevitable, —
The individual die, the cosmos pass;
These gone, the transcendental grew a myth,
55The Holy Ghost without the Father and Son,
Or, a substratum of what once had been,
Being that never willed to bear a world
Restored to its original loneliness,
Impassive, sole, silent, intangible.
60Yet all was not extinct in this deep loss;
The being travelled not towards nothingness.
There was some high surpassing Secrecy,
And when she sat alone with Satyavan,
Her moveless mind with his that searched and strove,
65In the hush of the profound and intimate night
She turned to the face of a veiled voiceless Truth
Hid in the dumb recesses of the heart
Or waiting beyond the last peak climbed by Thought, —
Unseen itself it sees the struggling world
70And prompts our quest, but cares not to be found, —
Out of that distant Vast came a reply.
Something unknown, unreached, inscrutable
Sent down the messages of its bodiless Light,
Cast lightning flashes of a thought not ours
75Crossing the immobile silence of her mind:
In its might of irresponsible sovereignty
It seized on speech to give those flamings shape,
Made beat the heart of wisdom in a word
And spoke immortal things through mortal lips.
80Or, listening to the sages of the woods,
In question and in answer broke from her
High strange revealings impossible to men,
Something or someone secret and remote
Took hold of her body for his mystic use,
85Her mouth was seized to channel ineffable truths,
Knowledge unthinkable found an utterance.
Astonished by a new enlightenment,
Invaded by a streak of the Absolute,
They marvelled at her, for she seemed to know
90What they had only glimpsed at times afar.
These thoughts were formed not in her listening brain,
Her vacant heart was like a stringless harp;
Impassive the body claimed not its own voice,
But let the luminous greatness through it pass.
95A dual Power at being’s occult poles
Still acted, nameless and invisible:
Her divine emptiness was their instrument.
Inconscient Nature dealt with the world it had made,
And using still the body’s instruments
100Slipped through the conscious void she had become;
The superconscient Mystery through that Void
Missioned its word to touch the thoughts of men.
As yet this great impersonal speech was rare.
But now the unmoving wide spiritual space
105In which her mind survived tranquil and bare,
Admitted a traveller from the cosmic breadths:
A thought came through draped as an outer voice.
It called not for the witness of the mind,
It spoke not to the hushed receiving heart;
110It came direct to the pure perception’s seat,
An only centre now of consciousness,
If centre could be where all seemed only space;
No more shut in by body’s walls and gates
Her being, a circle without circumference,
115Already now surpassed all cosmic bounds
And more and more spread into infinity.
This being was its own unbounded world,
A world without form or feature or circumstance;
It had no ground, no wall, no roof of thought,
120Yet saw itself and looked on all around
In a silence motionless and illimitable.
There was no person there, no centred mind,
No seat of feeling on which beat events
Or objects wrought and shaped reaction’s stress.
125There was no motion in this inner world,
All was a still and even infinity.
In her the Unseen, the Unknown waited his hour.
But now she sat by sleeping Satyavan,
Awake within, and the enormous Night
130Surrounded her with the Unknowable’s vast.
A voice began to speak from her own heart
That was not hers, yet mastered thought and sense.
As it spoke all changed within her and without;
All was, all lived; she felt all being one;
135The world of unreality ceased to be:
There was no more a universe built by mind,
Convicted as a structure or a sign;
A spirit, a being saw created things
And cast itself into unnumbered forms
140And was what it saw and made; all now became
An evidence of one stupendous truth,
A Truth in which negation had no place,
A being and a living consciousness,
A stark and absolute Reality.
145There the unreal could not find a place,
The sense of unreality was slain:
There all was conscious, made of the Infinite,
All had a substance of Eternity.
Yet this was the same Indecipherable;
150It seemed to cast from it universe like a dream
Vanishing for ever into an original Void.
But this was no more some vague ubiquitous point
Or a cipher of vastness in unreal Nought.
It was the same but now no more seemed far
155To the living clasp of her recovered soul.
It was her self, it was the self of all,
It was the reality of existing things,
It was the consciousness of all that lived
And felt and saw; it was Timelessness and Time,
160It was the Bliss of formlessness and form.
It was all Love and the one Beloved’s arms,
It was sight and thought in one all-seeing Mind,
It was joy of Being on the peaks of God.
She passed beyond Time into eternity,
165Slipped out of space and became the Infinite;
Her being rose into unreachable heights
And found no end of its journey in the Self.
It plunged into the unfathomable deeps
And found no end to the silent mystery
170That held all world within one lonely breast,
Yet harboured all creation’s multitudes.
She was all vastness and one measureless point,
She was a height beyond heights, a depth beyond depths,
She lived in the everlasting and was all
175That harbours death and bears the wheeling hours.
All contraries were true in one huge spirit
Surpassing measure, change and circumstance.
An individual, one with cosmic self
In the heart of the Transcendent’s miracle
180And the secret of World-personality
Was the creator and the lord of all.
Mind was a single innumerable look
Upon himself and all that he became.
Life was his drama and the Vast a stage,
185The universe was his body, God its soul.
All was one single immense reality,
All its innumerable phenomenon.
Her spirit saw the world as living God;
It saw the One and knew that all was He.
190She knew him as the Absolute’s self-space,
One with her self and ground of all things here
In which the world wanders seeking for the Truth
Guarded behind its face of ignorance:
She followed him through the march of endless Time.
195All Nature’s happenings were events in her,
The heart-beats of the cosmos were her own,
All beings thought and felt and moved in her;
She inhabited the vastness of the world,
Its distances were her nature’s boundaries,
200Its closenesses her own life’s intimacies.
Her mind became familiar with its mind,
Its body was her body’s larger frame
In which she lived and knew herself in it
One, multitudinous in its multitudes.
205She was a single being, yet all things;
The world was her spirit’s wide circumference,
The thoughts of others were her intimates,
Their feelings close to her universal heart,
Their bodies her many bodies kin to her;
210She was no more herself but all the world.
Out of the infinitudes all came to her,
Into the infinitudes sentient she spread,
Infinity was her own natural home.
Nowhere she dwelt, her spirit was everywhere,
215The distant constellations wheeled round her;
Earth saw her born, all worlds were her colonies,
The greater worlds of life and mind were hers;
All Nature reproduced her in its lines,
Its movements were large copies of her own.
220She was the single self of all these selves,
She was in them and they were all in her.
This first was an immense identity
In which her own identity was lost:
What seemed herself was an image of the Whole.
225She was a subconscient life of tree and flower,
The outbreak of the honied buds of spring;
She burned in the passion and splendour of the rose,
She was the red heart of the passion-flower,
The dream-white of the lotus in its pool.
230Out of subconscient life she climbed to mind,
She was thought and the passion of the world’s heart,
She was the godhead hid in the heart of man,
She was the climbing of his soul to God.
The cosmos flowered in her, she was its bed.
235She was Time and the dreams of God in Time;
She was Space and the wideness of his days.
From this she rose where Time and Space were not;
The superconscient was her native air,
Infinity was her movement’s natural space;
240Eternity looked out from her on Time.
END OF BOOK SEVEN
BOOK EIGHT
The Book of Death
Canto Three1
245Death in the Forest
NOW it was here in this great golden dawn.
By her still sleeping husband lain she gazed
Into her past as one about to die
Looks back upon the sunlit fields of life
250Where he too ran and sported with the rest,
Lifting his head above the huge dark stream
Into whose depths he must for ever plunge.
All she had been and done she lived again.
The whole year in a swift and eddying race
255Of memories swept through her and fled away
Into the irrecoverable past.
Then silently she rose and, service done,
Bowed down to the great goddess simply carved
By Satyavan upon a forest stone.
260What prayer she breathed her soul and Durga knew.
Perhaps she felt in the dim forest huge
The infinite Mother watching over her child,
Perhaps the shrouded Voice spoke some still word.
At last she came to the pale mother queen.
265She spoke but with guarded lips and tranquil face
Lest some stray word or some betraying look
Should let pass into the mother’s unknowing breast,
Slaying all happiness and need to live,
A dire foreknowledge of the grief to come.
270Only the needed utterance passage found:
All else she pressed back into her anguished heart
And forced upon her speech an outward peace.
1 The Book of Death was taken from Canto Three of an early version of Savitri which had
only six cantos and an epilogue. It was slightly revised at a late stage and a number of new
275lines were added, but it was never fully worked into the final version of the poem. Its original
designation, “Canto Three”, has been retained as a reminder of this.
“One year that I have lived with Satyavan
Here on the emerald edge of the vast woods
In the iron ring of the enormous peaks
280Under the blue rifts of the forest sky,
I have not gone into the silences
Of this great woodland that enringed my thoughts
With mystery, nor in its green miracles
Wandered, but this small clearing was my world.
285Now has a strong desire seized all my heart
To go with Satyavan holding his hand
Into the life that he has loved and touch
Herbs he has trod and know the forest flowers
And hear at ease the birds and the scurrying life
290That starts and ceases, rich far rustle of boughs
And all the mystic whispering of the woods.
Release me now and let my heart have rest.”
She answered: “Do as thy wise mind desires,
O calm child-sovereign with the eyes that rule.
295I hold thee for a strong goddess who has come
Pitying our barren days; so dost thou serve
Even as a slave might, yet art thou beyond
All that thou doest, all our minds conceive,
Like the strong sun that serves earth from above.”
300Then the doomed husband and the woman who knew
Went with linked hands into that solemn world
Where beauty and grandeur and unspoken dream,
Where Nature’s mystic silence could be felt
Communing with the secrecy of God.
305Beside her Satyavan walked full of joy
Because she moved with him through his green haunts:
He showed her all the forest’s riches, flowers
Innumerable of every odour and hue
And soft thick clinging creepers red and green
310And strange rich-plumaged birds, to every cry
That haunted sweetly distant boughs replied
With the shrill singer’s name more sweetly called.
Death in the Forest
He spoke of all the things he loved: they were
315His boyhood’s comrades and his playfellows,
Coevals and companions of his life
Here in this world whose every mood he knew:
Their thoughts which to the common mind are blank,
He shared, to every wild emotion felt
320An answer. Deeply she listened, but to hear
The voice that soon would cease from tender words
And treasure its sweet cadences beloved
For lonely memory when none by her walked
And the beloved voice could speak no more.
325But little dwelt her mind upon their sense;
Of death, not life she thought or life’s lone end.
Love in her bosom hurt with the jagged edges
Of anguish moaned at every step with pain
Crying, “Now, now perhaps his voice will cease
330For ever.” Even by some vague touch oppressed
Sometimes her eyes looked round as if their orbs
Might see the dim and dreadful god’s approach.
But Satyavan had paused. He meant to finish
His labour here that happy, linked, uncaring
335They two might wander free in the green deep
Primaeval mystery of the forest’s heart.
A tree that raised its tranquil head to heaven
Luxuriating in verdure, summoning
The breeze with amorous wideness of its boughs,
340He chose and with his steel assailed the arm
Brown, rough and strong hidden in its emerald dress.
Wordless but near she watched, no turn to lose
Of the bright face and body which she loved.
Her life was now in seconds, not in hours,
345And every moment she economised
Like a pale merchant leaned above his store,
The miser of his poor remaining gold.
But Satyavan wielded a joyous axe.
He sang high snatches of a sage’s chant
350That pealed of conquered death and demons slain,
And sometimes paused to cry to her sweet speech
Of love and mockery tenderer than love:
She like a pantheress leaped upon his words
And carried them into her cavern heart.
355But as he worked, his doom upon him came.
The violent and hungry hounds of pain
Travelled through his body biting as they passed
Silently, and all his suffering breath besieged
Strove to rend life’s strong heart-cords and be free.
360Then helped, as if a beast had left its prey,
A moment in a wave of rich relief
Reborn to strength and happy ease he stood
Rejoicing and resumed his confident toil
But with less seeing strokes. Now the great woodsman
365Hewed at him and his labour ceased: lifting
His arm he flung away the poignant axe
Far from him like an instrument of pain.
She came to him in silent anguish and clasped,
And he cried to her, “Savitri, a pang
370Cleaves through my head and breast as if the axe
Were piercing it and not the living branch.
Such agony rends me as the tree must feel
When it is sundered and must lose its life.
Awhile let me lay my head upon thy lap
375And guard me with thy hands from evil fate:
Perhaps because thou touchest, death may pass.”
Then Savitri sat under branches wide,
Cool, green against the sun, not the hurt tree
Which his keen axe had cloven, — that she shunned;
380But leaned beneath a fortunate kingly trunk
She guarded him in her bosom and strove to soothe
His anguished brow and body with her hands.
All grief and fear were dead within her now
And a great calm had fallen. The wish to lessen
385His suffering, the impulse that opposes pain
Death in the Forest
Were the one mortal feeling left. It passed:
Griefless and strong she waited like the gods.
But now his sweet familiar hue was changed
390Into a tarnished greyness and his eyes
Dimmed over, forsaken of the clear light she loved.
Only the dull and physical mind was left,
Vacant of the bright spirit’s luminous gaze.
But once before it faded wholly back,
395He cried out in a clinging last despair,
“Savitri, Savitri, O Savitri,
Lean down, my soul, and kiss me while I die.”
And even as her pallid lips pressed his,
His failed, losing last sweetness of response;
400His cheek pressed down her golden arm. She sought
His mouth still with her living mouth, as if
She could persuade his soul back with her kiss;
Then grew aware they were no more alone.
Something had come there conscious, vast and dire.
405Near her she felt a silent shade immense
Chilling the noon with darkness for its back.
An awful hush had fallen upon the place:
There was no cry of birds, no voice of beasts.
A terror and an anguish filled the world,
410As if annihilation’s mystery
Had taken a sensible form. A cosmic mind
Looked out on all from formidable eyes
Contemning all with its unbearable gaze
And with immortal lids and a vast brow
415It saw in its immense destroying thought
All things and beings as a pitiful dream,
Rejecting with calm disdain Nature’s delight,
The wordless meaning of its deep regard
Voicing the unreality of things
420And life that would be for ever but never was
And its brief and vain recurrence without cease,
As if from a Silence without form or name
The Shadow of a remote uncaring god
Doomed to his Nought the illusory universe,
425Cancelling its show of idea and act in Time
And its imitation of eternity.
She knew that visible Death was standing there
And Satyavan had passed from her embrace.
END OF BOOK EIGHT
430END OF PART TWO
PART THREE
BOOKS IX–XII
BOOK NINE
The Book of Eternal Night