Chapter 1Undated Record and Record-Related Notes

c. 1910–1914 [1] [ . . . ] in S position VM & flash of sattwa 1. Bidhu 2 Susthir H present 3 Bhadrakali future 4. Table in Baroda past 5 Namadrishti letter from M. [Motilal Roy?] 6. Stars in psychic sky paralokadrishti. 7. An urchin shaking flag ihalokadrishti. [2] Bhasha. 1. The intuition continues to work, not perfectly. 2. The inspiration developed on the connection of Tamil with O.S. [Old Sanskrit] pointing out lost significations, old roots, otherwise undiscoverable derivations. 3. The supreme inspiration yet inoperative. Thought. Quiet and no longer subject to obstruction, but not yet perfectly satisfying, liable to be displaced; working often with the perception only, defective in driving force, therefore imperfectly convincing. Sight. In Samadhi, the lingas of the bodies, all except jyotik and varnaghana. The jagrat mainly inoperative, except the momentary manifestation of a pranamaya purusha, angushthamatra, from the sukshma; fulfilling the prophecy for the day.

Prophecy As above. The mind deals with the past by means of perception, not revelation. Necessarily no proof. Doubt Only in anna and with regard to particulars in their details. The Body Visrishti unusually copious in both kinds. Weak- ness in annam and rapid fatigue Asus Working absolutely in the body, with more force than formerly in the buddhi and prana. Sattwic krodh in the chitta man- ifests free from the rajasic taint of an unsatisfied prana. Prema. Bhogasamarthyam increasing, but insufficient. Aishwaryam etc. The Will began to act directly from the sahasradal with swift and invariable, though not instantaneous effect. The imperative vyaptis still resisted A general deficiency of force experienced. The old humanity very strong in the annam and through the annam obstructive but not dominant in the whole system [3] [Sanskrit Formulas Second Chatushtaya] vFy

aBy , sAhs , yfoEl6sAmHAGA Eyy, dAn

0yyfFltA kOfl

BogEl6sA v &)yy, (AnkAfo (AnEl6sA b 2vc y

T &y

b A2Zy,

m kAmo dAyEl6sAmsmp Z

f

d - y, sv

qA

t jo bl

v

E"m hvEmEt vFy

fE* d hy mhvboDo blHAGA lG

v

DArZsAmLy , AZy p

Z tA s tA smtA BogsAmLy , Ec"y E>DtA t jHAGA kSyAZ9A,

msAmLy , b

Ev f

9tA [kAfo] EvEcboD sv (AnkAy sAmLy , sv

qA

t

EtA T &y mdFntA c rBAv iEt fE* c7XFBAv fOy m

g tA y

9El6sA<hAy

dyA [c r]BAv# sv sAmLy - EmEt c7XFBAvy s?k

9A t

Enhts fyAEthtA En5A BgvEt c vfJA

Undated Record and Notes, c. 1910–1914 [4] [Sanskrit Formulas Devibhava] mhAlPmFBAv sOdy d

E' lAEly

kSyAZEl6sA

mhAy

dyA c - rBAv sv km sAmLy

mh rFBAv syd

E' j

tAmEhmA b

hEV6sA (AnhAy

dyA c r - BAv sv km sAmLy

mhAsrvtFBAv km pAVv

EvA uogEl6sA s

KhAy

dyA c r - BAv sv km sAmLy

[5] [Sanskrit Formulas Dasya] g

zEfyBAv aDm dAsBAvAmk mym sHyBAvAmk u"m mD

rBAvAmk dAyBAv aDm Ek\rBAvAmk mym sHyBAvAmk u"m mD

rb9BAvAmk sHyBAv aDm g

zEfyBAvAmk mym shcrBAvAmk u"m mD

rb9BAvAmk vAsSyBAv aDm pASypAlkBAvAmk mym > hBAvAmk u"m mD

rBAvAmk mD

rBAv aDm Fp

zqBAvAmk mym v &rBAvAmk u"m dAsBAvAmk

[6] [Sanskrit Formulas Third Chatushtaya] EkAld

E' AkAMy

0yAE? sAAd % (An

rZA shjd

E'Ev v k fk

En - d

E'!yo

Etqd

E' sAm

Ed - kd

E' s

Pmd

E'Ev (And

E'Ed 0yd

E'E#d

E' TA - pyd

'F pd

E'ErEt EkAldf ny EvEvDA upAyA t

t

E,EvDEvqyA yTA prkAlEvqyA ihkAlEvqyA# tEm Ep E,EvDEvqy

fNdd

E' pf d

E'd

hd

'F rsd

E'g Dd

E'ErEt BAgA d hE8yAEvqyA EctAd

E'# BAvd

E' boDd

E'#AtkrZs EH'A ayA aEp sykAEftA sv (An

sv Evqy

aEthto (AnkAf iEt sv (An

tEm # sAAd % - (An

rZA shjd

E'Ev v k# m

KA boD m

Et EvcAro Evtk

sAAd % (An

boD sv EvD aEtht,

rZAyA

vAk % c m

Et# shjd

]A

Evtko

EthtoB At# Evv k

t

EvH q (A c Et EvcAr Es^'k

(Atm v sv gEt 0yA_yA

vA EctAyA

BAv

boD

sv B

tAnA

sv gEt fArFErkF t

s?d h q

v`

s

q

_yA

vA jAg yA

vA a myvAkAfgyA Ens

y sv

gQCEt jAg yA , AZmyt

y)CAyAmy kSpnAmy Eq

t,t % t jomy s

Pm# yO E,EvDO mnomyO Ev(Anmy# b

E9my# yO E,EvDO mhEt EtE'tO [7] 12 types @ Wisdom. Greatness. Calm Strength. Speed. Wrath Love. Joy. Prodigality Intellect. Desire. Service. 7 anandas Kama Prema Ahaituka Chid. Suddha Nirguna Siddha. = 84 worlds. with 7 below, nine above = 100 7 below. Gandharva (beauty). Yaksha (pleasure). Kinnara (fantasy). Aghora (samata). Swadhina (freedom). Deva (love). Asura (might & glory) from lowest to highest 9 above. Vaikuntha, Goloka, Brahmaloka, Meruloka, Visva- devaloka (Karmadevatas), Ganaloka, Jnanaloka from toptobottom

Undated Record and Notes, c. 1910–1914 [ . . . ] = Suryaloka. Swar Chandraloka & Swarga. Jana, Tapah & Satya above Swar Chandraloka Pitriloka; Kailas above, between 7 tiers of 14 worlds, according to types Pashu, Pisacha, Pramatha, Rakshasa, Asura, Deva, Siddha Swarga Kama, Yuddha, Prema, Manas, Jnana, Nishkama & Bhagavata Naraka offences of or against Kama, Prema, Satya, Ishwara, [?Devata], Jnana, Atma 12 hells in each. [8] Idomeneus. Coriolanus. Antony. Richelieu. C. [Caius] Gracchus St Louis. Charles V. Deiphobus. Brasidas.. T. [Tiberius] Gracchus. Clarence. Louis XII Lafayette. Pompey. T. [Titus] Manlius. Marcellus. Agis. Philip IV. Pausanias. Lysander. B. [Benedict] Arnold [9] kwmoi Pericles, Agathon, Alcibiadas, Brasidas. . . . Agesilaus, Agis, Sophocles, Pharnabazus . . Lysander, Euripides, Pausanias [10] 19t.h. jagrat developed except divya. 21s.t. thought proved & free from error. 24t.h. sarvatragati perfect siddhis perfect. All proved.

[11] Vak correct illuminative inevitable sattwic fine effective inspiring rajasic poor tolerable good tamasic [12] Anantaguna I Prema 1. kama, prema, bhakti, kalyanam, daya, karuna, rati 2. arasah, raudryam, avahela, vairyam, naishthuryam, kraur- yam, udasinata II. Jnana 1. jnanam, aikyam, yatharthabodha, hasyam, rasajnanam, lokadarshanam, astikyam 2. jnanoparati, anaikyam, ayatharthabodha, ahasyam, arasah, lokoparati, nastikyam III Shakti 1. slagha, viryam, shakti, sthairyam, amritam, saundaryam, vyapti 2. dainyam, slathyam, uparati, chapalyam, mritam, vaiparit- yam, bheda [13] Memory I. 1. Of things noticed 2. Of things unnoticed II. 1. Of events 2. Of objects and men 3. Of words and ideas

Undated Record and Notes, c. 1910–1914 Events 1. The occurrence a. in mass b. in detail c. the sequence or arrangement of details 2. The time date, hour, minute 3. The place spot, surroundings, relation of different spots to the event 4. The nimitta, or surrounding circumstances Objects 1. Akar, including all the five vishayas & every detail with regard to them 2. Nama 3. The thing in itself a single b combined Words and Ideas 1. sound 2. symbol 3 meaning 4. bhava 5 relation Memory also of contrast, comparison, analogy ie memory of the things in relation to other things Means of memory 1. Reception 2. Attention 3 Repetition 4. Association 5. Will [14] Psychological Notes A butterfly comes flying over the garden, past a pepegach and two flowertrees which grow side by side. Ordinarily it will be at- tracted to one of these three objects of desire. It flies past without noticing them, reaches the wall in a straight flight, then contrary to all expectation turns suddenly back, turns aside while flying over the right-hand flowertree to dally for two seconds with another butterfly, then flies off through the pepegach. What dictated its return and departure? First; it did not notice the flowertree because its mind was fixed on some more distant object present to its instinctive memory, but

by a law of the mind it received subconsciously the impression of the scent from the flowers. By the time it reached the wall this came up to the supraliminal mind as a vague but powerful sense of something missed and attractive on the way. Working through the vital instincts & cravings by vital impulse which dominantly deter- mines the movements of the insect, this sense immediately enforced a backward flight. If the other butterfly had not intervened, it is possible that at the second contact with the scent of the flowers, the vague sense would have identified itself, consciously or subcon- sciously, with a definite supraliminal expression & the descent on the flowers would have been determined, but the diversion once made, the vagueness not only remained, but the impression was half obliterated and only the idea of return to something in the distance remained. This, however, was strong enough to divert the insect from its fellow, especially as the latter was concerned with the flowers and did not respond to the advances made. Hence the farther pursuit of the flight backward.