Savitri
A Legend and a Symbol

Chapter 7Food · Quantity of Food

Book 8. Part Three: Sadhana on the Physical, Subconscient · Section Two: Food, Sleep, Dreams and Sex

What is necessary is to take enough food and think no more about it, taking it as a means for the maintenance of the physical instrument only. But just as one should not overeat, so one should not diminish unduly — it produces a reaction which de-feats the object — for the object is not to allow either the greed for food or the heavy tamas of the physical which is the result of excessive eating to interfere with the concentration on the spiritual experience and progress. If the body is left insufficiently nourished, it will think of food more than otherwise.

* Too much eating makes the body material and heavy, eating too little makes it weak and nervous — one has to find the true harmony and balance between the body’s need and the food taken.

* It depends on what you can digest. If you can digest, there is no harm in taking more since you feel hungry. All these things depend upon what is the true need of the body and that may differ in different cases according to the constitution of the body, the amount of work done or exercise taken. It is possible that you have reduced your food too much — so you can try taking more.

* But it is quite natural. Exercise is always supposed to increase the appetite as the body needs more food to restore the extra expense of energy put out. Normally the more physical work mental work requires no increase of food — that has been as-certained scientifically by experiment. Hunger may increase by other causes, but when it coincides with the taking up of play or physical exercise of a strenuous character, that is sufficient to explain it.

* If the [stomach] pains are strong, you can abstain from work for a day or two till they have subsided. Of course if you feel that you suffer from anything else but liquid food, that settles the question — you can take liquid food only and if you take liquid food only then you will not be strong enough to work. But usually the thought takes a big part in determining these things — the mind has the impression that any solid food will hurt and the body follows — so naturally as a result any solid

* The mental or vital vigour does not or need not depend on the if there is not sufficient nourishment.

* One can bring down the strength [from above], but it is also necessary to see that the body has sufficient food, sleep and rest — absence of these things strains the nerves and if the nerves are strained the body feels fatigue, becomes weakened.

* It is possible there was a suppression or underfeeding — you were several times even proposing to eat still less and the Mother did not approve. When there is this suppression I have always noticed that there comes for a time a strong eagerness or necessity for eating largely as if the body were taking its compensation for the past want.

* If these [practices of self-control] are done as moral virtues, they need not bring a spiritual state. It is only when they are observed as a spiritual discipline that they help — most of them, at least. A man may eat little and have no spirituality — but if he practises it as a means of self-mastery to get rid of the greed of food, then it helps.

* It is better to be careful in these matters of food etc., as in the stage through which your sadhana is passing there is a considerable sensitiveness in the vital physical part of the being and it may be easily disturbed by a wrong impact or a wrong movement like overfeeding.

* When the physical consciousness has been sensitivised, too rich or heavy food becomes offensive to it.

* It is true that as one reaches an advanced age a diminished diet may become desirable.