Savitri
A Legend and a Symbol

Chapter 62Rejection of the Sex-Impulse from the Various · Celibacy

Book 8. Part Three: Sadhana on the Physical, Subconscient · Section Two: Food, Sleep, Dreams and Sex

having sexual (physical) relations with any woman, though that is not its proper meaning. It is not equivalent to Brahmacharya. Brahmacharya is not binding in bhaktim¯arga or karmayoga, but it is necessary for ascetic j˜n¯anayoga as well as for Raja and Hatha yogas. It is also not demanded from Grihastha yogis. In this Yoga the position is that one must overcome sex, otherwise there can be no transformation of the lower vital and physical nature; all physical sexual connection should cease, otherwise one exposes oneself to serious dangers. The sex-push must also be overcome but it is not a fact that there can be no sadhana or no experience before it is entirely overcome, only without that conquest one cannot go to the end and it must be clearly recognised as one of the more serious obstacles and indulgence of it as a cause of considerable disturbance.

* These have to be conquered and got rid of, but if freedom from them were made a test of fitness to go on, I wonder how many could be declared fit for my Yoga. The will to conquer must be there, but the elimination of the sex-impulse is one of the most difficult things for human nature and, if it takes time, that is only natural.

* If it is like that [a natural control of sexual excitement] then it is the power of self-control, automatic and therefore belonging to the inner being that is coming — the genuine thing. Of course to be complete the sexual passion and the thoughts that encourage it should disappear also. The idea about impotence [being caused by celibacy] is rather irrational — impotence comes from overindulgence or wrong indulgence (certain perverse habits); it does not come from self-control. Self-control means only a diversion to other powers, because the controlled sex-power becomes a force for the life-energies, the powers of the mind and the more and more potent workings of the spiritual consciousness.

* Why impose one rule of Brahmacharya to an advanced age on all men or the age of 25 on all women? Everybody is not intended to be a Brahmachari. Men and women belong to every stage of development and need different kinds of experience suitable for their stage in order to grow and advance farther.