Savitri
A Legend and a Symbol

Chapter 49Mastery through the Working of the Higher · Consciousness and Force

Book 8. Part Three: Sadhana on the Physical, Subconscient · Section Two: Food, Sleep, Dreams and Sex

of the Higher Consciousness and Force It is always difficult to get rid of sex when it has had a strong hold on the system. It needs probably more than a mental will, — a stronger Force from above, to get rid of it altogether.

* X seems in his letter to want only a liberation from sexual thoughts and desires by an intervention of another’s will; but this is not how it should be done. Those who practise this Yoga can escape from it by a rejection of sexual suggestions aided by the influence of the Divine Power which acts through the Mother, but it is not instantaneous, except in the case of those who have a complete receptivity and an absolute faith. Usually it takes a steady tapasya to get rid of a lifelong habit.

* What seems to be best is that the movement of rising above should be completed and if you can feel there the wideness, peace, calm, silence of the Self and that can come down into the body through all the centres and there can be the working of the Force in that condition of the physical being, then the vital-physical difficulty can be faced. The effort to do it by personal tapasya can carry one to a certain point, it can throw out sex etc., but for most it does not prevent all coming back by attack — unless the force of tapasya is so great and continuous that these forces get no chance. But the elimination of these things can only come, I think, by the descent of the higher consciousness — bringing with it the self-existent calm and wideness, the higher force and the Ananda occupying all down to the cells of the body. It is quite certain that these three together in the body can leave no room for sex — even if sex came, it would at once get so transmuted that it would be sex no longer.

* It is the physical centre — sex is only one of its movements. Naturally, if the sex is active (instead of giving place to Beauty and Ananda) and if the lower movements are active, it forms an obstacle to the establishment of the higher consciousness. But the higher can descend, if there is at all an opening, even before the lower movements have definitely gone — it has then to complete the work of displacing them.

* It [the sex-impulse] can be got rid of only when a higher consciousness comes down permanently into the vital.

* I don’t think it [sex] is always feeble in its going, sometimes it gets a singular intensity just before it goes — but it exhausts itself, tires and sinks, pressed out by the pressure from above. It depends of course on the nature. Sometimes it goes out like a snuffed candle, sometimes dwindles away, sometimes expires in a last flame. There is no rule applicable to everybody.

Rejection of the Sex-Impulse