Savitri
A Legend and a Symbol

Chapter 30Dreams · Unpleasant or Bad Vital Dreams

Book 8. Part Three: Sadhana on the Physical, Subconscient · Section Two: Food, Sleep, Dreams and Sex

The experience of the hill and the rose and the sudden cold is one of those dream experiences that one gets on the vital plane, — for there things good and bad, pleasant and unpleasant are very close to each other.

* Everybody has unpleasant or bad dreams and one can have them very frequently — they mean only that one gets into contact with or passes through the darker parts of the vital world. All of us do that in sleep, for we go out of the material plane and pass through many realms. But there is no reason to be afraid of these things. Have faith in the protection of the Mother and go to sleep with it around you — that is the best way of passing through these regions.

* These are dreams sent from the vital world. There are three things she must develop with regard to them:

(1) to get the habit of calling the Mother at once in the dream itself;

(2) not to fear — if one does not fear, these other world forces become helpless;

(3) to put no belief in the reality of such formations and regard them only as suggestions put into form, just as one gets a frightful imagination of this or that happening but the reason knows it to be a mere work of imagination and is not moved by it.

* In sleep one enters into places of the vital world in which there are such dangers [as the threat of violence]; but if one goes there in full reliance on the Mother’s protection, all dangers either disappear or become ineffective.

* These dreams come from the vital world, — there is nobody in the Asram who does not have them or else has not had them. You must not get afraid or upset at these things, but look at them with indifference, without fear and passion.

Do not always be thinking of the Hostile Force or believe that everything of this kind is an attack of the Hostile Force. It is simply that in dream you entered into one part of an obscure vital world and saw or heard things there. Even if you are attacked, you have to remain quiet and firm and call in the Mother’s Protection and Force.

* It is evident that X’s experience was only what is called a nightmare — an attack in sleep from some force of the vital world, to which he probably opened himself in some way, it may be by answering to the man from the street who carried the worst vital atmosphere around him. The figure of the woman was only a form given by his subconscient mind to this force. These forces are around everywhere, not only in one particular room or house, and if one opens the door to them, they come in wherever you are. It would have no importance but for the nervous reaction of irrational terror indulged in by X. One who wants to do sadhana has no business to indulge in such panics; it is a weakness incompatible with the demands of the Yoga and, if one cannot throw it aside, it is safer not to try the Yoga.

* Don’t allow these bad dreams to trouble you. They are forma-tions meant to disturb the consciousness — if you are troubled and fear they succeed. If you refuse to accept them or, still better, dissolve them, in dream or when you wake, then they can do nothing.