Savitri
A Legend and a Symbol

Chapter 2Ego and Its Forms · Ego in Different Parts of the Being

Book 5. Part Two: Sadhana on the Level of the Vital · Section Three: Vital Defects

It [the ego] rises because it is its nature to do so; it wants to keep hold of the being which it considers its property and field of expression.

* Your ego does come up from time to time without your seeing that it is the ego. It comes up not in your higher parts but in your physical mind and consciousness and you think that because your higher parts are clear this also is clear.

* Ego, whatever its basis, can reproduce itself in different parts of the being, e.g. a vital ego, a mental ego, but fundamentally it is one.

* — in the body the ego is obscure and instinctive only. There is no reason why ego should not be conquered in the end — although it is difficult — even in the external nature.

* The fight with the ego is part of the fight with the physical nature, for it is the superficial ego in the physical consciousness, irrational and instinctive, that refuses to go.

* No, it need not.1 It is so thought because the old Yogas did not care about the liberation of the body and other instruments, and thought only of the separation of the soul from the Prakriti. If you do not liberate the Prakriti, ego and other forms of bondage will naturally remain so long as there is any action of Prakriti.

1 The correspondent asked whether egoism remains, at least in the physical being, as long as the body remains. — Ed.