Savitri
A Legend and a Symbol

Chapter 8Depression and Despondency · Depression

Book 4. Part Two: Sadhana on the Level of the Vital · Section Two: Vital Temperament

The outer being does not care for the sadhana unless it gets something by it which is to it pleasant or gratifying or satisfying — depression therefore comes easy to it.

* That is how the depression works in everybody. It takes hold of this or that excuse but really it comes for its own satisfaction and not for any particular reason.

* All depression is bad as it lowers the consciousness, spends the energy, opens to adverse forces.

* After you went from here it seems that the vital difficulties which you were emerging from here came back with your return to the atmosphere and that was the cause of the violent depression and ill-health that fell upon you. The depression again was the cause why everything went wrong and the arrangements made fell through or took a wrong turn. For depression prevents the Force from flowing through and calls in the adverse forces and gives them a chance to destroy the helpful formations that are made. All the trouble and difficulty you have had will disappear or be minimised if you shake off this tendency to depression altogether.

* The vital may understand, but that is not enough, it must wholeheartedly call for the peace and transformation. There must be a large part of it unable to change its position and give up its moods or its way of receiving things; otherwise these depressions could not be so acute. There is no reason why you should not get the peace, but this must change.

* One should certainly not overestimate one’s progress, but not underestimate it either. I don’t know whether dwelling on the defects and weaknesses is very wholesome. To know that they are there is one thing, to keep them always before the eye may be depressing and retard the progress.

* There was nothing wrong in helping with the cooking. But if there were a wrong movement in that, it is not to be met by getting depression — for depression itself is a wrong or mistaken movement; and how can one mistake be corrected by another? The proper way to deal with a wrong movement is to look quietly at it and put the consciousness right at that point.

* It [vital joy] is much better than vital depression at any rate. What is wanted is an inner peace and upon that a constant

* I am glad the cloud is lifting and hope to find it lifted altogether soon. It is the usual experience that if the humility and resignation are firmly founded in the heart, other things like trust come naturally afterwards. If once the psychic light and happiness which is born of these things is founded, it is not easy for other forces to cloud that state and not possible for them to destroy it. That is the common experience.