Savitri
A Legend and a Symbol

Chapter 11The Nature of the Vital · The Emergence of the True Vital

Book 3. Part Two: Sadhana on the Level of the Vital · Section One: The Vital Being and Sadhana

It is through a change in the vital that the deliverance from the blind vital energy must come — by the emergence of the true vital which is strong, wide, at peace, a willing instrument of the Divine and of the Divine alone.

* The vital is an indispensable instrument — no creation or strong action is possible without it. It is simply a question of mastering it and of converting it into the true vital which is at once strong and calm and capable of great intensity and free from ego.

* It is the nature of the unregenerated vital part on the surface to do like that [express dissatisfaction, resist change]. The true vital is different, calm and strong and a powerful instrument submitted to the Divine. But for that to come forward, it is necessary first to get this fixed poise above in the mind — when the consciousness is there and the mind calm, free and wide, then the true vital can come forward.

* Why the Apollyon do you suppose that all vital things are impure? The vital has strength, ardour, enthusiasm, self-confidence, generosity, the victor spirit — a host of other very necessary things. The only difficulty is that they get mixed up with others that are impure. All the same they are there and much needed.

* It [the psychic life-energy] means the life-energy which comes from within and is in consonance with the psychic being — it is the energy of the true vital being, but in the ordinary ignorant vital it is deformed into desire.

You have to quiet and purify the vital and let the true vital emerge.

Or you have to bring the psychic in front, and the psychic will purify and psychicise the vital and then you will have the true vital energy.

* Certainly it is better if the vital is brought to the true movement — renouncing its wrong movements and asking only for growth of the self-realisation, psychic love and psychicisation of the nature. But it is possible to get rid from above of the more active forms of obstruction even with a neutral vital.