Chapter 7The Place of Study in Sadhana · Study and Mental Development
Book 2. Part One: Sadhana on the Level of the Mind · Section Two: Cultivation of the Mind in Yoga
A well-trained intellect and study are two different things — there are plenty of people who have read much but have not a well-trained intellect. Inertia can come to anybody, even to the most educated people.
* Reading, learning about things, acquiring complete and accurate information, training oneself in logical thinking, considering dispassionately all sides of a question, rejecting hasty or wrong inferences and conclusions, learning to look at all things clearly and as a whole [are what is meant by mental training].
* By training it to see, observe and understand in the right way [one can have a well-developed intellect]. Reading and study are only useful to acquire information and widen one’s field of data. But that comes to nothing if one does not know how to discern and discriminate, judge, see what is within and behind things.
* A man may have read much and yet be mentally undeveloped. It is by thinking, understanding, receiving mental influences from his intellectual superiors that a man’s mind develops.
* There is no such rule.1 It is better if the mind is strong and developed, but scholarship does not necessarily create a strong and developed mind.
* Intelligence does not depend on the amount one has read, it is a quality of the mind. Study only gives it material for its work as life also does. There are people who do not know how to read and write well who are more intelligent than many highly educated people and understand life and things better. On the other hand a good intelligence can improve itself by reading because it gets more material to work on and grows by exercise and by having a wider range to move in. But book knowledge by itself is not the real thing; it has to be used as a help to the intelligence, but it is often used only as a help to a loquacious stupidity or ignorance — ignorance because knowledge of facts is a poor thing if one cannot see their true significance.
* You have either to train the memory by practising to remember — or if you cannot do that, try only to understand, read much and let the memory remember what it can. There are people who 1 The correspondent asked whether a scholar would progress rapidly in spiritual life if his mind was “developed, large and enlightened through education”. — Ed.
have a bad memory but they succeed in their studies in spite of it.