Chapter 19Speech and Yoga · Talking and Dispersion of the Consciousness
Book 2. Part One: Sadhana on the Level of the Mind · Section Two: Cultivation of the Mind in Yoga
Talking cannot be always avoided. I don’t think it matters much so long as there is not excessive dispersion of the consciousness.
* There are some who have the flow of speech by nature and those who are very vital cannot do without it. But the latter case (not being able to do without it) is obviously a disability from the spiritual point of view. There are also certain stages in the sadhana when one has to go inward and silence is at that time very necessary while unnecessary speech becomes a dispersion of the energies or externalises the consciousness. It is especially this chat for chat’s sake tendency that has to be overcome.
* It is one thing to speak simply and easily with others, keeping the inner consciousness, and another to let oneself go in the vital stream of an externalised consciousness — it was that which I said I had told you not to do.
* It [a feeling of dispersion] is of course because the consciousness is thrown out in these things [light talk and laughter] and one comes out of the inner poise and has difficulty in going back to it — especially as there is a sort of dispersion of the vital energy. If one attains to a condition in which one can do these things only with the surface of the consciousness, keeping inside and observing what is done on the surface, but not forgetting oneself in it, then the poise is not lost. But it is a little difficult to get at this duplication of oneself — one comes to it however in time especially if the inner peace and calm become very intense and durable.
* X’s talk is certainly not very helpful to his sadhana and I think he knows it — but he has not made any real attempt to control his tongue as yet. Talk — of the usual kind — does very easily disperse or bring down the inner condition because it usually comes out of the lower vital and the physical mind only and expresses that part of the consciousness — it has a tendency to externalise the being. That is of course why so many Yogis take refuge in silence.