Chapter 9Attacks by the Hostile Forces · Attacks Not Uncommon
Book 13. Part Four: Difficulties in the Practice of the Integral Yoga · Section Three: The Opposition of the Hostile Forces
I do not see how I could say that you were not fit for this Yoga when you had and still get the experiences that are characteristic of the Yoga. The obstacles in the consciousness and the attacks are no proof that a man is not fit for Yoga. There is no one prac-tising Yoga who does not get them. Even those who have become great siddha Yogis had them during their time of sadhana.
There is not only yourself or X who have been touched, but others have been violently affected. The attack has been extremely serious this time — as these attacks always are at the moment when something is about to be effected in the individual or the general consciousness.
* There are always hostile forces that try to stop or break the experience. If they come in, it is a sign that there is something in the being, vital or physical, that either responds or is too inert to oppose.
* The hostile forces do not need a cause for attacking — they attack whenever and whoever they can. What one has to see is that nothing responds or admits them.
* There is always this critical hostile voice in everybody’s nature, questioning, reasoning, denying the experience itself, suggesting doubt of oneself and doubt of the Divine. One has to recognise it as the voice of the Adversary trying to prevent the progress and refuse credence to it altogether.
* It is not a fact that the Rajayogin or others are not attacked by environmental forces. Whether moksha or transformation be the aim, all are attacked — because the vital forces want neither liberation nor transformation. Only the Yogins speak of it in general terms as Rakshasi Maya or the attacks of k¯ama, krodha, lobha, — they don’t trace these things to their sources or watch how they come in — but the thing itself is known to all.
* Naturally, the hostile forces are always on the watch to rob what they can of the things received by the sadhak — not that they profit by them, but they prevent them from being used to build up the divine in life.