Savitri
A Legend and a Symbol

Chapter 13Attacks by the Hostile Forces · Attacks through Others

Book 13. Part Four: Difficulties in the Practice of the Integral Yoga · Section Three: The Opposition of the Hostile Forces

All these difficulties [in dealing with others] should be faced in a more quiet and less egoistic spirit.

This Yoga is a spiritual battle; its very attempt raises all sorts of adverse forces and one must be ready to face difficulties, sufferings, reverses of all sorts in a calm unflinching spirit.

The difficulties that come are ordeals and tests and if one meets them in the right spirit, one comes out stronger and spiritually purer and greater.

No misfortune can come, the adverse forces cannot touch or be victorious unless there is some defect in oneself, some impurity, weakness or at the very least ignorance. One should then seek out this weakness in oneself and correct it.

When there is an attack from the human instruments of adverse forces, one should try to overcome it not in a spirit of personal hatred or anger or wounded egoism, but with a calm spirit of strength and equanimity and a call to the Divine Force to act. Success or failure lies with the Divine.

In dealing with others there is a way of speaking and doing which gives most offence and opens one most to misunderstanding and there is also a way which is quiet and firm but conciliatory to those who can be conciliated — all who are not absolutely of bad will. It is better to use the latter than the former. No weakness, no arrogance or violence, this should be the spirit.

* The attack of illness after seeing the woman is very evidently the result of an adverse Force leaping upon you. There are men and women who are the vehicles of these adverse Forces and if you come in contact with them when you are off your guard and have a movement (in this case a sexual movement) which gives them an opportunity for a grip, then some adverse Force can leap upon you and hold, and the attack takes either the form of a mental unsettling, a moral disturbance (loss of character etc.), a vital upheaval or nervous breakdown or, as in this case, a physical illness. These things are well known to all who are acquainted with the working of occult forces and the details in the letter are quite unmistakable signs; such attacks are always happening to people, but most are unconscious and feel only the results but not the movements that attended the attack or their causes. When the consciousness has opened by Yoga one becomes aware and it is easy to fix the source of the attack and its nature. The illness can only be cured for good by the throwing out or the departure of the force that causes it; a certain quiet will has to be exercised or else a calling in of the Yoga-force or the Divine Sanction for the removal; there should be no struggle but a very tranquil pressure. The greater the faith, the easier it is for the action to be successful.

* Yes, it was an attack — the hostile forces often take the form of this or that person so as to get through the physical associations a more concrete grip on the physical consciousness.

Chapter Three