Chapter 7The Difficulties of Human Nature · Outward Circumstances and Personal Defects
Book 11. Part Four: Difficulties in the Practice of the Integral Yoga · Section One: Difficulties of the Path
That [proneness to anger] is the real reason for all these things happening to X. When there is something in the nature that has to be got over, it is always drawing on itself incidents that put it to the test till the sadhak has overcome and is free. At least it is a thing that often happens especially if the person is making a sincere effort to overcome. One does not always know whether it is the hostiles who are trying to break the resolution or putting it to the test (for they claim the right to do it) or whether it is, let us say, the gods who are doing it so as to press and hasten the progress or insisting on the reality and thoroughness of the change aspired after. Perhaps it helps most when one can take it from the latter standpoint.
* You are quite right — that is the way you must take it, that here is an opportunity given to you for overcoming this stumbling block in the nature. When one does sadhana, it is constantly seen that so long as there is an important defect somewhere, circumstances so happen that the occasion comes for the defect to rise until it is thrown out of the being. If one can take the coming of these circumstances clairvoyantly as a call and an opportunity for conquering the defect, then one can progress very quickly.
On the other point, it is very good that you have taken the right attitude and perception with regard to the criticism of others; but this must be extended to their wrong actions also, if there are any. For if their defects flow from their nature, the common human nature of all, their actions flow from the same source, and it is enough to see and understand — the same rule must apply to both these things.
* Outward difficulties are really nothing — it is the inward that are difficult to get rid of, because something in the nature gives consent to them — or at least is accustomed to suffer and tolerate them.
Chapter Three