Savitri
A Legend and a Symbol

Chapter 5The Environmental Consciousness and the · Subconscient

Book 10. Part Three: Sadhana on the Physical, Subconscient · Section Four: The Subconscient and the Inconscient and the Process of Yoga

of sex or violence, then you could say the impurities were there. But if it were so, there would be more than these attacks, there would be a daily struggle with anger and desire.

If one had to wait for an absolute purity free from all possibility of these attacks before beginning to realise the Divine, nobody would ever be able to realise. It is as the realisation progresses, that the fundamental transformation takes place.

These cravings and desires are old habits of the physical which came to it from the universal Nature and which it accepted and took as part of itself and its life. When these things are rejected by the waking consciousness they try to take refuge in the subconscient or else in what may be called the environmental consciousness and from there they press upon the consciousness trying to recover their hold or simply to recur for a time. If they are in the subconscient they come up most usually in dreams, but they may also surge up into the waking consciousness. If they come from the environment they take the form of thought-suggestions or impulses or a vague restless or disturbing pressure. It is probably this environmental pressure that you feel. When the body is full of the new consciousness, Peace and Power at the same time, then this outward pressure is felt but can no longer disturb and finally it recedes to a distance (no longer pressing immediately on the physical mind or body) and either gradually or rapidly disappears.

By environmental consciousness I mean something that each man carries around him, outside his body, even when he is not aware of it, — by which he is in touch with others and with the universal forces. It is through this that the thoughts, feelings etc. of others pass to enter into one — it is through this also that waves of the universal force — desire, sex, etc. — come in and take possession of the mind, vital or body.

* When these things [base feelings such as jealousy] are rejected and disappear for a time, some part of them may go out into the environmental consciousness and from there they can return in a wave from the general Nature. If one is conscious, one can even feel them coming in. The rejection of such returns is an important part of the purification and it is not complete till this power of returning is no longer there. But also it may be that some part is not so much rejected as suppressed by mental control, then it sinks into the subconscient and when the subconscient is active (as in dream or in a passive state of the mind) or else when the rise up even with much violence. There especially the sense that one has to begin all again and nothing has been done may come upon the sadhak. But it is not so really. One has to be firm and not get upset but this time detach firmly and completely so as to uproot completely from the nature.

* What is taking place, the subsiding of the surge of subconscient thoughts and movements, and their pressure on the mind, is just what ought to take place. It is not a suppression or pulling back into the subconscient, it is an expulsion from the conscious self into which it has arisen. It is true that something more may rise from the subconscient, but it will be what is still left there. What is now rejected, if it goes anywhere and is not abolished, will go not into the subconscient but into the surrounding consciousness which one carries around him — once there it no longer belongs to oneself in any way and if it tries to return it will be as foreign matter which one has not to accept or allow any longer. These are the two last stages of rejection by which one gets rid of the old things of the nature, they go down into the subconscient and have to be got rid of from there or they go out into the environmental consciousness and are no longer ours.

The idea that one should let what rises from the subconscient go on repeating itself till it is exhausted is not the right idea. For that would needlessly prolong the troubled condition and might be harmful. When these things rise they have to be observed and then thrown out, not kept.