Savitri
A Legend and a Symbol

Chapter 39Thought and Knowledge · Knowledge and Mental Silence

Book 1. Part One: Sadhana on the Level of the Mind · Section One: The Mind and Sadhana

That [incessant activity] is always the difficulty with the mind. It must learn to be silent and let the knowledge come without trying to catch hold of it for its own play.

* The turmoil of mental (intellectual) activity has also to be silenced like the vital activity of desire in order that the calm and peace may be complete. Knowledge has to come but from above. In this calm the ordinary mental activities like the ordinary vital activities become surface movements with which the silent inner self is not connected. It is the liberation necessary in order that the true knowledge and the true life activity may replace or transform the activities of the Ignorance.

* The activity of mind is necessary so long as a higher activity cannot be reached; but if the spiritual consciousness becomes active with its direct power of perception, the mind must become more and more content and give place to spiritual perception, psychic intimations and discrimination, intuitions, a deeper knowledge from within, a higher knowledge from above.

* The thinking mind has to learn how to be entirely silent. It is only then that true knowledge can come.

* Of course [a silent mind is the result of Yoga]; the ordinary mind is never silent.

* No, certainly not [thinkers and philosophers do not have a silent mind]. It is the active mind they have; only, of course, they concentrate, so the common incoherent mentalising stops and the thoughts that rise or enter and shape themselves are coherently restricted to the subject or activity in hand. But that is quite a different matter from the whole mind falling silent.

* Ordinary human minds, Europeans especially, are accustomed to regard thought as indispensable and as the highest thing — so they are alarmed at silence. X when he was here asked for Yoga. I told him how to make his mind silent and it became silent. He immediately got frightened and said, “I am becoming a fool, I can’t think”, — so I took what I had given away from him. That is how the average mind regards silence.

* Good; cessation of thought and other vibrations is the climax of the inner silence. When once one has got that, it is easier for the true knowledge to come from above in place of the mental thought.

* It [knowledge] comes through the mind, so the mind can always modify its expression unless it is entirely and absolutely still.

* When the personal mind is still, whatever mental action is needed is taken up and done by the Force itself which does all the necessary thinking and progressively transforms it by bringing down into it a higher and higher plane of perception and knowledge.

* It is in the silence of the mind that the strongest and freest action can come, e.g. the writing of a book, poetry, inspired speech etc. When the mind is active it interferes with the inspiration, puts in its own small ideas which get mixed up with the inspiration or starts something from a lower level or simply stops the inspiration altogether by bubbling up with all sorts of mere mental suggestions. So also intuitions or action etc. can come more easily when the ordinary inferior movement of the mind is not there. It is also in the silence of the mind that it is easiest for knowledge to come from within or above, from the psychic or from the higher consciousness.