Chapter 1The Value of Visions · Vision, Experience and Realisation
Book 3. Part Two: The Opening of the Inner Senses · Section One: Visions, Sounds, Smells and Tastes
When you see Light, that is vision; when you feel Light entering into you, that is experience; when Light settles in you and brings illumination and knowledge, that is a realisation. But ordinarily visions are also called experiences.
* Sometimes a vision accompanies an experience and is as it were a visual rendering of it or accompaniment to it, but the experience itself is a separate thing.
* Vision is something seen in the conscious state (whether with closed or open eyes) which is not of the physical plane. In “conscious state” I include the consciousness of Samadhi when one is unaware of outward things but conscious of things going on within.
Experience is a wide term which covers almost everything that happens in the inner consciousness — usually it indicates either a spiritual happening, e.g. the descent of peace, the feeling of the presence of the Mother, or an occult experience, e.g. a going into the other worlds in dream and seeing and doing things there. There are thousands of different kinds of experience. Visions are a special kind of experience in which the inner eye is active.
* Visions do not come from the spiritual plane — they come from the subtle physical, the vital, the mental, the psychic or from planes above the Mind. What comes from the spiritual planes are experiences of the Divine, e.g. the experience of self everywhere, of the Divine in all etc.
* The Infinite is in all things and can be seen through them when the vision opens.
* By going deep [in meditation] one person may see visions; another may fall in deeper consciousness but see no vision — and so on. The result varies with the nature.
* Yes, it [the higher consciousness] can come down into the mind planes bringing peace, wideness, the cosmic consciousness, the realisation of the Divine, the sense of the cosmic forces and other things — without any breaking of the veil through vision. Ordinarily, however, with most people the inner vision comes first.
* I said [in the preceding letter] the realisation of the Divine in the mind. If there is to be the total realisation, the breaking of the veil is indispensable.
* Usually the visions precede realisation, in a way they prepare it.
* Visions and voices have their place when they are the genuine visions and the true voices. Naturally, they are not the realisation but only a step on the way and one has not to get shut up in them or take all as of value.
* The vision of the higher planes or the idea of what they are can be had long before the transformation. If that were not possible, how could the transformation take place — the lower nature cannot change of itself, it changes by the growing vision, perception, descent of the higher consciousness belonging to the higher planes? It is through aspiration, through an increasing opening that these visions and perceptions begin to come — the realisation comes afterwards.