Chapter 5Variations in the Intensity of Experience · Drops or Falls of Consciousness
Book 2. Part One: The Place of Experiences in the Practice of Yoga · Section Two: Vicissitudes on the Way to Realisation
These drops [of consciousness] happen to all sadhaks; their causes are various; sometimes it is a pull from below, sometimes an invasion from outside, sometimes a less ascertainable cause. When it happens, one must always remain as quiet as possible behind and call back the better condition.
* A drop of consciousness need not be so serious or take as long a time to repair. A few hours or, if there is much disturbance or mental obstruction, a few days should be sufficient to recover. Sometimes it takes longer if the sadhak continues to be too trou-bled or agitated or otherwise stands in his own way by dwelling too much on the obstacle. But years are taken only when there is, not a mere dropping of the consciousness, but a strong fall of the whole nature from the path or other very serious accident etc. There is nothing of this kind here or anything that could cause it.
* You must have allowed the consciousness to fall — there may have been some tamasic movement or it may merely be the habit of oscillation between the two conditions [obscure and luminous] that still persists.
The speedy removal of the difficulties depends on the continuance of the experiences. Otherwise the consciousness oscillates between the higher and the lower condition — which does not prevent the ultimate liberation, but does cause delay.
* Yes — if the peace is established, then the falls [of consciousness] are only on the surface and do not affect the inner consciousness.
* Fall of the concentration happens to everybody — it has not to be taken as if it were something tragic or allowed to be the cause of depression.