Savitri
A Legend and a Symbol

Chapter 15Inner Experience and Outer Life · The Power of Creative Formation

Book 1. Part One: The Place of Experiences in the Practice of Yoga · Section One: The Nature and Value of Experiences

It [feeling that the Mother and Sri Aurobindo are looking at one]

simply means you have a subjective sense of our Presence. But must a subjective sense of things be necessarily a vain imagination? If so, no Yoga is possible. One has to take it as an axiom that subjective things can be as real as objective things. No doubt there may be and are such things as mental formations — but, to begin with, mental formations are or can be very powerful things, producing concrete results; secondly whether what one sees or hears is a mental formation or a real subjective object can only be determined when one has sufficient experience in these inward things.

* You have a strong power of (subjective) creative formation, mostly, I think, on the mental but partly too on the vital plane. This kind of formative faculty can be used for objective results if accompanied by a sound knowledge of the occult forces and their workings; but by itself it results more often in one’s building up an inner world of one’s own in which you can live very well satisfied, so long as you live in yourself, apart from any close contact with external physical life; but it does not stand the test of objective experience.

* In each plane there is an objective as well as a subjective side. It is not the physical plane and life alone that are objective.

When you have the power of formation of which I spoke, whatever is suggested to the mind, the mind constructs and establishes a form of it in itself. But this power can cut two ways; it may tempt the mind to construct mere images of the reality and mistake them for the reality itself. It is one of the many dangers of a too active mind.

You make a formation in your mind or on the vital plane in yourself — it is a kind of creation, but subjective only; it affects only your own mental or vital being. You can create by ideas, thought-forms, images a whole world in yourself or for yourself; but it stops there.

Some have the power of making consciously formations that go out and affect the minds, actions, vital movements, external lives of others. These formations may be destructive as well as creative.

Finally, there is the power to make formations that become effective realities in the earth-consciousness here, in its mind, life, physical existence. That is what we usually mean by creation.

Chapter Four

The Danger of the Ego

and the Need of Purification