Savitri
A Legend and a Symbol

Chapter 24Mantra and Japa · Namajapa or Repetition of the Name

Book 7. Part Two: The Synthetic Method of the Integral Yoga · Section Three: Sadhana through Concentration, Meditation and Japa

The name of the Divine is usually called in for protection, for adoration, for increase of bhakti, for the opening up of the inner consciousness, for the realisation of the Divine in that aspect. As far as it is necessary to work in the subconscious for that, the Name must be effective there.

* It [the effectiveness of namajapa] depends on the person and how he does it. The Name of the Divine is in itself a power, if it is taken with the right faith and in the right attitude.

* Namajapa has a great power in it.

* Namochcharana has power but only if it comes from the heart and the soul; mere repetition with the mind is not enough.

* Whatever name is called the Power that answers is the Mother. Each name indicates a certain aspect of the Divine and is limited by that aspect; the Mother’s Power is universal.

* Naturally, whatever name one concentrates on [while awake] will repeat itself [in sleep], if any does. But the calling of Mother in sleep is not necessarily a repetition — it is the inner being that often calls to her in difficulty or in need.

* I did not encourage the name with the breathing because that seemed like pranayam. Pranayam is a very powerful thing, but if done haphazardly it may lead to the raising of obstructions and even in extreme cases illness in the body.