Chapter 13The Role of Concentration and Meditation · Straining and Concentration
Book 7. Part Two: The Synthetic Method of the Integral Yoga · Section Three: Sadhana through Concentration, Meditation and Japa
implies an over-eagerness and violence of effort, while concentration is in its nature quiet and steady. If there is restlessness or over-eagerness, then that is not concentration.
* Effort means straining endeavour. There can be an action with a will in it in which there is no strain of effort.
* It was by your personal efforts without guidance that you got into difficulties and into a heated condition in which you could not meditate etc. I asked you to drop the effort and remain quiet and you did so. My intention was that by your remaining quiet, it would be possible for the Mother’s Force to work in you and establish a better starting-point and a course of initial experiences. It was what was beginning to come; but if your mind again becomes active and tries to arrange the sadhana for itself, then disturbances are likely to come. The Divine Guidance works best when the psychic is open and in front (yours was beginning to open), but it can also work even when the sadhak is either not conscious of it or else knows it only by its results. As for Nirvikalpa Samadhi, even if one wants it, it is only the result of a long sadhana in a consciousness prepared for it — it is no use thinking of it when the inner consciousness is only just beginning to open to Yogic experience.