Savitri
A Legend and a Symbol

Chapter 21Becoming Conscious in Work · Freedom in Work

Book 6. Part Two: The Synthetic Method of the Integral Yoga · Section Two: Sadhana through Work

Do? why should he [a certain Yogi] want to do anything if he was in the eternal peace or Ananda or union with the Divine? If a man is spiritual and has gone beyond the vital and mind, he does not need to be always “doing” something. The self or spirit has the joy of its own existence. It is free to do nothing and free to do everything — but not because it is bound to action and unable to exist without it.

* The passage1 describes the state of consciousness when one is aloof from all things even when in their midst and all is felt to be unreal, an illusion. There are then no preferences or desires, because things are too unreal to desire or to prefer one to another. But at the same time one feels no necessity to flee the world or not to do any action, because being free from the illusion, action or living in the world does not weigh upon one, one is not bound or involved. Those who flee from the world or shun action (the Sannyasis) do so because they would be involved or bound; they believe the world to be unreal, but in fact it weighs on them as a reality so long as they are in it. When one is perfectly free from the illusion of the reality of things, then they cannot weigh on one or bind at all.

* 1 This passage is not available. — Ed.

But the Jivanmukta feels no bondage [in work]. In all work and action, he feels perfectly free, because the work is not done by him personally (there is no sense of limited ego) but by the cosmic Force. The limitations of the work are those put by the cosmic Force itself on its own action. He himself lives in communion of oneness with the Transcendent which is above the cosmos and feels no limitation. That is at least how it is felt in the Overmind.

Chapter Three