Savitri
A Legend and a Symbol

Chapter 19Becoming Conscious in Work · Inner Guidance about Work

Book 6. Part Two: The Synthetic Method of the Integral Yoga · Section Two: Sadhana through Work

It is good that you were able to observe yourself all the time and see the movements and that the intervention of the new consciousness was frequent and automatic. At a later stage you will no doubt get a guidance in the mind also as to how to do the things you want to get done. Evidently your mind was too active — as well as the minds of others also — and so you missed your objective, owing to the excessive multitude of witnesses! However —

* If you want that [to become conscious of whether an action is right or not] very much and aspire for it, it may come in one of several ways —

(1) You may get the habit or faculty of watching your move-ments in such a way that you see the impulse to action coming and can see too its nature,

(2) a consciousness may come which feels uneasy at once if a wrong thought or impulse to action or feeling is there,

(3) something within you may warn and stop you when you are going to do the wrong action.

* As for the feeling from within, it depends on being able to go inside. Sometimes it comes of itself with the deepening of the consciousness by bhakti or otherwise; sometimes it comes by practice — a sort of referring the matter and listening for the answer — listening is of course a metaphor but it is difficult to express it otherwise — it doesn’t mean that the answer comes necessarily in the shape of words, spoken or unspoken, though it does sometimes or for some; it can take any shape. The main difficulty for many is to be sure of the right answer. For that it is necessary to be able to contact the consciousness of the Guru inwardly — that comes best by bhakti. Otherwise it may become a delicate and ticklish job. Obstacles, (1) normal habit of relying on outward means for everything, (2) ego, substituting its suggestions for the right answer, (3) mental activity, (4) intruder nuisances. I think you need not be eager for this, but rely on the growth of the inner consciousness. The above is only by way of general explanation.

* A constant aspiration for that [to be constantly governed by the Divine] is the first thing — next a sort of stillness within and a drawing back from the outward action into the stillness and a sort of listening expectancy, not for a sound but for the spiritual feeling or direction of the consciousness that comes through the psychic.

* Your difficulty is that you worry yourself and think you have made mistakes when you have made none. If you want to get the right guidance, you must have more confidence and not always think that what comes to you is wrong and your work is bad and ugly. You generally get things right. If you do make a mistake here and there, it does not matter; everybody makes some mistakes; but by making them one can learn better.

Another thing is that, as I have told you, a thing can be done in several ways, all of which are good — but your mind seems to go on the feeling that one thing is good or true and all the rest is bad or false and, as it were, is seeking for the one only good way and then in everything it does it feels dissatisfied. When you have found a way of doing the work, it is better to do it and not always be worrying yourself for something better.

* It is always the restlessness that makes you lose touch. If you are not sure about the work, remain quiet and you will get in time the idea of what to do; if you worry and are restless, you get confused and disturbed and can no longer feel connection with the Force, though it is always there above you and supporting you. As to blind selfish feelings, they are still more confusing and disturbing; but here too the only thing is to remain quiet, detach yourself, disown and throw away the feeling. To get upset, disturbed and in despair, is no use; it only prolongs the confusion and unrest and prevents you from feeling the connection.

* Openness in work means the same thing as openness in the consciousness. The same Force that works in your consciousness in meditation and clears away the cloud and confusion whenever you open to it, can also take up your action and not only make you aware of the defects in it but keep you conscious of what is to be done and guide your mind and hands to do it. If you open to it in your work, you will begin to feel this guidance more and more until behind all your activities you will be aware of the Force of the Mother.

* Why should you try the same things as the others? What one feels inspired to do, is the best thing for one.