Chapter 2The Call and the Capacity · Turning towards the Divine
Book 2. Part One: The Path of the Integral Yoga · Section Two: Basic Requisites of the Path
An idealistic notion or a religious belief or emotion is something quite different from getting spiritual light. An idealistic notion might turn you towards getting spiritual light, but it is not the light itself.
It is true however that “the spirit bloweth where it listeth”, and that one can get some initial impulse or touch of mental realisation of spiritual things from almost any circumstance, as Bilwamangal got it from the words of his courtesan mistress. Obviously it happens because something is ready somewhere, — if you like, the psychic being waiting for its chance and taking some opportunity in mind, vital or heart to knock open a window somewhere.
* Mental idealism can only have an effect if one has a strong will in the mind capable of forcing the vital to follow.
* The push to drown oneself in the Divine is very rare. It is usually a mental idea, a vital fumbling or some quite inadequate reason that starts the thing — or else no reason at all. The only reality is the occult psychic push behind of which the surface consciousness is not aware or else hardly aware.
* Your influence on him for turning towards the Yoga was good, but it was not able to change his vital nature. No human influence — which can only be mental and moral — can do that. You can see that he is just what he was before. It is only from the sadhak’s own soul turning towards the Divine [that the change can come].
* It is so with everybody. Part of the nature turns to the Divine, another part does not give its consent at all; it either revolts or remains dully discontented or only pretends to acquiesce. It is only by making the whole being turn whole-heartedly to the Divine that one can enter fully into the Yoga.