Savitri
A Legend and a Symbol

Chapter 1The Planes or Worlds of Consciousness · The System of Planes or Worlds

Book 6. Part Two: The Parts of the Being and the Planes · Section Three: The Vertical System: Supermind to Subconscient

mind, vital and physical are subjected and put under the psychic influence.

The soul and the life are two quite different powers. The soul is a spark of the Divine Spirit which supports the individual nature; mind, life, body are the instruments for the manifestation of the nature. In most men the soul is hidden and covered over by the action of the external nature; they mistake the vital being for the soul, because it is the vital which animates and moves the body. But this vital being is a thing made up of desires and executive forces good and bad; it is the desire-soul, not the true thing. It is when the true soul (psyche) comes forward and begins first to influence and then govern the actions of the instrumental nature that man begins to overcome vital desire and grow towards a greater divine nature.

* We are concerned with the growth of the soul out of the Ignorance, not its plunge into it. The lower nature is the nature of the Ignorance, what we seek is to grow into the nature of the Truth. How do you make out that when the soul has looked towards the Truth and is moving towards it, a pull-back by the vital and the ego towards the Ignorance is a glorious action of the soul and not a revolt of the lower nature? I suppose you are floundering about in the confusion of the idea that the “desire-soul” in the vital is the true psyche of man. If you like — but that is no part of my explanation of things; I make a clear distinction between the two, so I refuse to sanctify the revolt of the lower nature by calling it the sanction of the soul. If it is the soul that wants to fail, why is there any struggle or sorrow over the business? It would be a perfectly smooth affair.

* of the Divine in all things manifested here that grows into the psychic being and supports the evolution. It is that which sur-vives the dissolution of the vital and physical sheaths and returns to birth again.

* The two feelings you have are that of two different personalities or parts in the being, one which has the feeling of service is in the vital, the other which has the feeling of the child and of the self-giving is psychic. In the progress of the sadhana these different parts or personalities get developed or transformed and harmonised with each other — all becoming parts of the ultimate perfection of the being in the Mother’s consciousness.

There is individuality in the psychic being but not egoism. Egoism goes when the individual unites himself with the Divine or is entirely surrendered to the Divine.

* It is the psychic inmost being that replaces the ego. It is through love and surrender to the Divine that the psychic being becomes strong and manifest, so that it can replace the ego.

There is a psychic world — a sort of Heaven of peace and beauty and harmony. It is also a place of rest for the soul between two incarnations in which it absorbs its past experiences and becomes ready for another birth.

* What you describe [lying calmly in a realm of peace, joy and oneness] is what we mean by the psychic being in its own plane of existence, for the psychic plane is like that. The psychic stands behind the rest of the being supporting it with its own purity, truth and joy.

The Vertical System:

Supermind to Subconscient

Chapter One

The Planes or Worlds What we speak of are planes of consciousness — the physical is the lowest, above it the ordinary vital, above it the emotional (heart), above it the mental, above the mental are other planes. There is a psychic plane behind the emotional which influences all the others.

* The physical is not the only world; there are others that we become aware of through dream records, through the subtle senses, through influences and contacts, through imagination, intuition and vision. There are worlds of a larger subtler life than ours, vital worlds; worlds in which Mind builds its own forms and figures, mental worlds; psychic worlds which are the soul’s home; others above with which we have little contact. In each of us there is a mental plane of consciousness, a psychic, a vital, a subtle physical as well as the gross physical and material plane. The same planes are situated in the consciousness of general Nature. It is when we enter or contact these other planes that we come into connection with the worlds above the physical. In sleep we leave the physical body, only a subconscient residue remaining, and enter all planes and all sorts of worlds. In each we see scenes, meet beings, share in happenings, come across formations, influences, suggestions which belong to these planes. Even when we are awake, part of us moves in these planes, but their activity goes on behind the veil; our waking minds are not aware of it. Dreams are often only incoherent constructions of our subconscient, but others are records (often much mixed and distorted) or transcripts of experiences in these supraphysical