Chapter 8Occult Powers or Siddhis · General Remarks
Book 15. Part Five: Questions of Spiritual and Occult Knowledge · Section Four: Occult Knowledge and Powers
People who have the occult faculty always tend to give too large a place to it.
About spiritism I think I can say this much for the present. It is quite possible for the dead or rather the departed — for they are not dead — who are still in regions near the earth to have communication with the living. Sometimes it happens automatically, sometimes by an effort at communication on one side of the curtain or the other. There is no impossibility of such communication by the means used by the spiritists; usually however genuine communications or a contact can only be with those who are yet in a world which is a sort of idealised replica of the earth-consciousness in which the same personality, ideas, memories persist that the person had here. But all that pretends to be communication with departed souls is not genuine, — especially when it is done through a paid professional medium. There is there an enormous amount of mixture of a very undesirable kind — for apart from the great mass of unconscious suggestions from the sitters or the contributions of the medium’s subliminal consciousness one gets into contact with a world of beings which is of a very deceptive or self-deceptive illusory nature. Many of these come and claim to be the departed souls of relatives, acquaintances, well-known men, famous personalities etc. There are also beings who pick up the discarded feelings and memories of the dead and masquerade with them. There are a great number of beings who come to such s´eances only to play with the consciousness of men or exercise their powers through this contact with the earth and who dupe the mediums and sitters with their falsehoods, tricks and illusions. (I am supposing of course the case of mediums who are not themselves tricksters.) A contact with such a plane of spirits can be harmful (most mediums become nervously or morally unbalanced) and spiritually dangerous. Of course, all pretended communications with the famous dead of long-past times are in their very nature deceptive and most of those with the recent ones also — that is evident from the character of these communications. Through conscientious mediums one may get sound results (in the matter of the dead) but even these are very ignorant of the nature of the forces they are handling and have no discrimination which can guard them against trickery from the other side of the veil. Very little genuine knowledge of the nature of the after-life can be gathered from these s´eances; a true knowledge is more often gained by the experience of individuals who make serious contact or are able in one way or another to cross the border.
* They [mediums and clairvoyants] are most of them in contact with the vital-physical or subtle physical worlds and do not receive anything higher at all.
* Not much confidence can be placed in all that [communications from spirit guides on other planes]. If examined closely it will be seen that these spirit guides only suggest to their subjects what is in the mind of the sitter or sitters or in the air and it comes to very little. Influences from the other worlds there are of course and any number of them, but the central guidance is not of this kind except in very rare cases.
Automatic writings and spiritualistic s´eances are a very mixed affair. Part comes from the subconscious mind of the medium and part from that of the sitters. But it is not true that all can be accounted for by a dramatising imagination and memory. Sometimes there are things none present could know or remember; sometimes even, though that is rare, glimpses of the future. But usually these s´eances etc. put one into rapport with a very low world of vital beings and forces, themselves obscure, incoherent or tricky and it is dangerous to associate with them or to undergo any influence. Ouspensky and others must have gone