Chapter 12Occult Powers or Siddhis · Occult Powers and Health
Book 15. Part Five: Questions of Spiritual and Occult Knowledge · Section Four: Occult Knowledge and Powers
mental, vital and subtle physical planes are not our object. One can have contact with various Divine Forms and Personalities on the way, but there is no need to establish them in the centres, though sometimes that happens automatically (as with the four Personalities of the Mother) for a time in the course of the sadhana. But it is not a rule to do so. Our Yoga is meant to be plastic and to allow all necessary workings of the Divine Power according to the nature, but these in the details may vary with each individual.
* All these “experiments” of yours are founded upon the vital nature and the mind in connection with it; working on this foundation, there is no security against falsehood and fundamental error. No amount of powers (small or great) developing can be a surety against wandering from the Truth; and, if you allow pride and arrogance and ostentation of power to creep in and hold you, you will surely fall into error and into the power of rajasic Maya and Avidya. Our object is not to get powers, but to ascend towards the divine Truth-consciousness and bring its Truth down into the lower members. With the Truth all the necessary powers will come, not as one’s own, but as the Divine’s. The contact with the Truth cannot grow through rajasic mental and vital self-assertion, but only through psychic purity and surrender.
* An activity on the astral plane in contact with the astral Forces attended by a leaving of the body is not a spiritual aim but belongs to the province of occultism. It is not a part of the aim of Yoga. Also fasting is not permissible in the Asram, as its practice is more often harmful than helpful to the spiritual endeavour.
This aim suggested to you seems to be part of a seeking for occult powers; such a seeking is looked on with disfavour for the most part by spiritual teachers in India because it belongs to the inferior planes and usually pushes the seeker on a path which