Chapter 5Idealism and Spirituality · Human Perfection and Spirituality
Book 11. Part Four: Problems of Philosophy, Science, Religion · Section Two: Religion, Idealism, Morality and Yoga
Sandhya (daily prayer and mantras), accept a non-Hindu from Europe as their spiritual director. These are things people who have Hinduism as their aim and object would not do — they do it because they are obliged here to look to a higher ideal in which these things have no value. What is kept of Hinduism is Vedanta and Yoga, in which Hinduism is one with Sufism of Islam and with the Christian mystics. But even here it is not Vedanta and Yoga in their traditional limits (their past), but widened and rid of many ideas that are peculiar to the Hindus. If I have used Sanskrit terms and figures, it is because I know them and do not know Persian and Arabic. I have not the slightest objection to anyone here drawing inspiration from Islamic sources if they agree with the Truth as Sufism agrees with it. On the other hand I have not the slightest objection to Hinduism being broken to pieces and disappearing from the face of the earth, if that is the Divine Will. I have no attachment to past forms; what is Truth will always remain; the Truth alone matters.
Religion is always imperfect because it is a mixture of man’s spirituality with the errors that come in trying to sublimate ignorantly his lower nature. Hindu religion appears to me as a cathedral temple half in ruins, noble in the mass, often fantastic in detail, but always fantastic with a significance — crumbled and overgrown in many places, but a cathedral temple in which service is still done to the Unseen and its real presence can be felt by those who enter with the right spirit. The outer social structure which it built for its approach is another matter.
* If it is meant by the statement [of Mahatma Gandhi]1 that the 1 “But religion is not like a house or a cloak, which can be changed at will. It is more an integral part of one’s self than of one’s body. Religion is the tie that binds one to one’s Creator and whilst the body perishes, as it has to, religion persists even after death.” M. K. Gandhi, on a statement by B. R. Ambedkar concerning change of religion, in The Collected Works of Mahatma Gandhi, vol. 62 (New Delhi: The Publications Division, 1975), p. 37. — Ed.