Chapter 20Science and Yoga · Animals
Book 10. Part Four: Problems of Philosophy, Science, Religion · Section One: Thought, Philosophy, Science and Yoga
are not one, but many layers of consciousness and each moves in its own being, that is to say, in its own space. I have said that each subtle plane is a conglomeration or series of worlds. Each space may at any point meet, penetrate or coincide with another; accordingly at one point of meeting or coincidence there might be several subtle objects occupying what we might rather arbitrarily call the same space, and yet they may not be in any actual relation with each other. If there is a relation created, it is the multiple consciousness of the seer in which the meeting-place becomes apparent that creates it.
On the other hand, there may be a relation between objects in different regions of space correlated to each other as in the case of the gross physical object and its subtle counterpart. There you can more easily reason of relations between one space and another.
* The objection7 is founded on human three-dimensional ideas of Space and division in spaces, which are again founded upon the limited nature of the human senses. To some beings space is one-dimensional, to others two-dimensional, to others three-dimensional — but there are other dimensions also. It is well recognised in metaphysics that the Infinite can be in a point and not only in extension of space — just as there is an eternity of extension in Time but also an Eternity which is independent of Time so that it can be felt in the moment — one has not to think of millions and millions of years in order to realise it. So too the rigid distinction of One against Many, a One that cannot be many or of an All that is made up by addition and not self-existent are crude mental notions of the outer finite mind that cannot be applied to the Infinite. If the All were of this material and unspiritual character, tied down to a primary arithmetic and geometry, the realisation of the universe in oneself, of the 7 The correspondent asked: “How can the Divine, who is All or Omnipresent, incarnate in the small space of a human body? I believe it is because this seems impossible to