Savitri
A Legend and a Symbol

Chapter 12On the Integration of the French Settlements in India, 1947–1950 · Letters to Surendra Mohan Ghosh

Book 6. Part Three: Public Statements and Other Communications · Section One: Public Statements, Messages, Letters and Telegrams on Indian and World Events, 1940–1950

(3) There should be an immediate transfer of powers to the French India Representative Assembly which should have the general direction of the country’s affairs and the sole power of local legislation. The power of the Governor to govern by decrees should disappear.

(4) The administration to be responsible to the Assembly. A Governor should be appointed by the French Government in consultation with the Assembly who will be the link between France and French India and who will preside over the administration with the assistance of an executive council of ministers.

(5) The status of the population of French India should be that of a free self-governing people freely consenting to remain in the French Union and freely accepting such relations as are necessary for that Union.

In this free French India the present recognised institutions commercial, industrial and others will remain in vigour except in so far as they are legally modified by the Representative Assembly. The French language will continue as a means of communication between the different parts of French India and of discussion in the Assembly and of general administration. The educational system, the new University and the Colleges will be linked with the University and educational system in France. The links with French culture will be retained and enlarged but also, inevitably a much larger place will be given to our own Indian culture. It is to be hoped this autonomous French India will become a powerful centre of intellectual development and interchange and meeting place of European and Asiatic culture and [a] spiritual factor of the world unification which is making its tentative beginning as the most important tendency of the present day. Thus French India will retain its individuality and historical development but will at the same time proceed towards a larger future.

On the other side we propose as an important part of our programme the development of a closer unity with the rest of India. Already we have the standing arrangements by which the Indian Government has the control and bears the burden of Posts and Railways and we have also the Customs Union by which Customs barriers between British and French India were removed; the advantages and even the necessity of such a unification of the system of communications in view of the small size and geographical separation of the French Settlements are obvious. In the Customs Union some modifications might be desirable from our point of view, but the principle of it removing the handicap and the previous irritation and conflict caused by the existence of the Customs barriers must remain acceptable. But there is also needed for our economic future a co-ordination of the industry and commerce of the country and for that purpose an agreement and a machinery for consultation and co-ordination should be created.

We further propose that the artificial barriers separating us into two mutually exclusive nationalities should be laid open and an understanding arrived at by which the nationals of free India resident in French India should automatically have civic rights and the same should obtain for nationals of French India resident in the new free India. There should be facilities for any French Indian to occupy Government posts and join Indian armed forces and to get admission to educational institutions and have access to the opportunities for research and scientific training and knowledge available in India, while these things should be also available to all Indian nationals in French India. Thus the advantages of the University which it is proposed to establish in French India should be available to students belonging to the other parts of the country. Possibly even other arrangements might be made by which there should be closer participation in the political life of the country as a whole.

The final logical outcome of the dual situation of the French Indian people would be a dual citizenship under certain condi-tions through which French India could be in the French Union and participate without artificial barriers in the life of India as a whole. The present state of International Law is opposed to such a dual citizenship but it would be the natural expression of the two sides of our life situated as we are in India and having the same fundamental nationality, culture and religion and social and economic life but also united for a long time by cultural influences and a historical connection with France. It may well be that such arrangements might become a natural part of the development and turn towards greater unity between peoples and the breaking down of old barriers which began at San Francisco and a not unimportant step in the movement towards the removal of the old separatism, oppositions and incompatibilities which are the undesirable side of nationalism and towards international unity and the growth of a new world and one world which is the future of humanity.

We are of the opinion that if this programme is properly carried out with the approval of public opinion, it will assure our future evolution and progress without violence or strife. We would be able to take a fuller part in the total life of the Indian nation and be at the same time an instrument for the closer drawing together of nations and play a part in the international life of mankind.

We appeal to all progressive forces in France to favour this line of development so that the actual relation between ourselves which is now that of suzerainty and vassalage should be trans-formed into one of brotherhood and mutual understanding so that France and India should stand before the world as closely united.

We fervently appeal to all our brothers and sisters of Chandernagore, Yanon, Mahe, Karikal and Pondicherry, to the Tamilians, Malayalees, Andhras and Bengalees who for centuries past have lived together irrespective of caste and creed without any internal strife — which is our greatest achievement — not to sever our mutual connection but to show an example of unity transcending all compartmentalism or provincialism. Let us be united as before. When decisive steps have to be taken for the welfare of the country it is of no avail to be led by hasty moves and to propose rapid solutions from purely egoistic motives or idleness of thought.

We pray our brothers and sisters not to be led by the fallacies of those who want the continuance of French imperialistic administration or of those who under whatever specious pretences