Chapter 21Draft Letters, 1926–1928 · To an Unknown Person
Book 4. Part Two: Letters of Historical Interest · Section Two: Early Letters on Yoga and the Spiritual Life, 1911–1928
chosen vessel was a condition for its perfect manifestation on the earth plane.
When you came here the Mother perceived that you must at first be left alone to your own movement and the discipline imposed on other sadhakas was not laid upon you. All she did was to bring down supramental light and power in you and to open to them the different centres. This was rapidly and on the whole successfully done.
But to open the centres is only a beginning, for then comes one of the most difficult periods for the disciple. The consciousness opens not only to the true Light and Power, but to all kinds of experiences and all sorts of influences from all the planes and from all sources and quarters. There is a period of intense and overpowering internal activity of formation, vision and movements of new consciousness and new power. If then the disciple is carried away [
]6 by the brilliance and splendour and delight of his experiences, he can easily wander far from the highest way. But the Forces and Beings that are behind them are sometimes adverse Forces, sometimes the lesser Gods of the mental and vital planes. In either case they try to occupy and use the instrument, but for their own purpose, for the play of the Ideas and Forces they represent, not the highest Truth. There are only three safeguards for the disciple. One is to call down first the eternal peace, calm and silence of the Divine into the mind and the vital and physical being. In that peace and silence there is a true possibility that the mental and vital formations will fall to rest and the supramental creation can have free space. The second safeguard is to remain entirely detached even from the most absorbing experiences and observe them without being carried away by their brilliance. The power of discernment and discrimination will slowly form from above and he will be able to distinguish between the higher truth and the lower truth as between truth and falsehood. The third safeguard is to follow implicitly the instructions of the spiritual guides who have already trod the path and to follow their guidance.
6 MS during these experiences