Chapter 44Philosophy and Writings · Perseus the Deliverer

He went to the meeting almost in a mood of inexplicable vacancy. . . .

Not inexplicable certainly; it was the condition of silence of the mind to which he had come by his meditation for 3 days with Lele in Baroda and which he kept for many months and indeed always thereafter, all activity proceeding on the surface; but at that time there was no activity on the surface. Lele told him to make namaskar to the audience and wait and speech would come to him from some other source than the mind. So in fact, the speech came, and ever since all speech, writing, thought and outward activity have so come to him from the same source above the brain-mind.

* The passage bracketed should be omitted.3 It tends to give an incorrect impression about the nature of Sri Aurobindo’s Yoga and of what was happening in him at the time. The Yoga was going on in him all the time even during all his outward action but he was not withdrawn into himself or “dazed” as some of his friends thought. If he did not reply to questions or suggestions it was because he did not wish to and took refuge in silence.

*

Sri Aurobindo now [in Alipore jail] started reading the Gita and learning to live its sadhana; he fully apprehended the true inwardness and glory of Sanatana Dharma.

It should rather be said that he had long tried to apprehend the true inwardness and glory of the Indian religious and spiritual tradition, Sanatana Dharma, and to accept it in its entirety.

3 The passage referred to cannot now be identified. — Ed.